Archive for January, 2015

Thank you, from Nour, an artist in Syria.

Thank you, from Nour, an artist in Syria.

Dearest daughters, dear Vanessa and Greta,

Welcome home. We are very happy to know you are safe within the loving embrace of your families.  In these five months we have never stopped praying for you.

I want to just write a few lines to thank you for your sacrifice and your commitment, thank you for having made the cause of the long-suffering Syrian people your own and for having taken so fully to heart the suffering of the children, women, youth and the elderly who are dying in Syria. You are a noble example of what volunteering is, the pride and joy of Italy, where every day thousands of persons are dedicated to helping those in need. The Syrian people thank both of you and all the Italians who have never stopped sending their aid and who have welcomed and comforted refugees in transit on Italian soil.

You have been mothers to the little orphans and sisters to the many Syrian women who are paying with their lives without any reason for it. You have waved the flag of Free Syria, honouring the sacrifice of the 270 thousand Syrian victims who have died in the name of dignity and freedom.

As a father, I am so proud of your altruism and your generosity: so young, and yet at the same time, so sensitive to the pain of the millions of helpless civilians who have been undergoing a genocide for almost four years. My dear daughters, five months spent so far away from your loved ones, five difficult months of pain and suffering: you have paid so dearly for your altruistic instinct for which the entire Syrian population, 21 million persons, are indebted to you.

Please don’t apologise, on the contrary: the world of free men and women is on your side and is with you, and is very sorry for all that has happened to you and what you have had to undergo.

Welcome back, and may you receive the blessings that the Lord will grant you for your generosity and sensitivity.

Dr. Dachan Mohamed Nour

Syrian National Council

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medico_1219482A word from Rosamaria Vitale, 55, the surgeon who was supposed, until the last moment, to take part in the mission in Syria with the two recently freed Italian girls. She had met the girls in Milan, in the reception center of via Novara, run by the cooperative “Farsi Prossimo” of the Caritas Ambrosiana.

Written by Stefano Pasta, translated by Samantha Falciatori 

These are days of controversy and speculation about the reasons why Vanessa and Greta went to Syria. We talk about it with Rosamaria Vitale, 55, the surgeon who was supposed, until the last moment, to go with them on the same mission to Syria. In the same spirit, and always willingly and unpaid, she worked on the Mare Nostrum ships, in Kenya with the Camilliani Fathers (she has been going there for ten years) and other places of suffering in the world. During the months when she is at home, in Milan, she is one of the many citizens who, in different ways, helps the Syrian and Eritrean refugees (at least 70,000) reach Milan in their journey to Northern Europe. It is here, in the Central Station and in the reception centers activated by the Municipality, that she met the two girls.

Where did you meet them?

In Milan, in the reception center of via Novara, which is run by the cooperative “Farsi Prossimo” (Caritas Ambrosiana). It was October 2013. The Municipality had just decided to accept refugees in transit for a few days and, as it is now, it was cooperating with a very heterogeneous group of Milanese, some belonging to associations, but above all, individuals motivated by solidarity for what these families have suffered. Sometimes it would happen that you would see Syrian children with wounds from firearms. Until last June, “Medici volontari italiani” (“Volunteer Italian Medics”), the association to which I belong, was in charge of the first aid intervention of what was a sort of small refugee camp. Greta and Vanessa, who spoke perfect Arabic [translator’s note, according to the interviewee], helped me with the translation, but they were devoted mainly to entertaining the children, and organizing games and activities. These volunteer “activists” also had other tasks: to welcome the refugees who arrived from Southern Italy to the Central Station, to accompany them to the reception centers, and to help them with train tickets. Then when there was no more room in the reception centers, we turned to private homes (I myself have hosted several Syrians). Now at the Station there is a valuable group of volunteers, but the management of the incoming refugees in the centers is now handled by the Municipality.

What struck you about the two girls?

Their effort, shared also by many activists of all ages: almost daily and always withoutgetting a cent, they came and went from their cities to Milan. Sometimes we left the center together and I gave them a ride to the underground stop next to my house. It was an opportunity to share thoughts about the suffering we had seen during the day. It often happened that the patients let us see the photos of their lives in Syria, some which had fought against the Assad regime. It was clear to us who the weak were: on one side there was Assad who destroyed his people, and on the other side, there was a people of survivors who fled in search of a new life.

Then came the proposal of the trip to Syria…

Greta phoned me asking if I wanted to go to Syria for 5-6 days in the rural area of Idlib, that both girls had already visited in a previous mission. They knew that I already had experience in many countries at war. I immediately said yes, confirming I would willingly collaborate with them. At that time, in the Syrian areas controlled by the rebels,  virtually none of the biggest organizations operated anymore. Only small groups, often self-organized, did it, with a few day-long missions during which they delivered medicines and aid in kind.

slide_396732_4873160_freeWhat was the project of Vanessa and Greta about?

I still have the April email in which they sent me the project. It was a well done project, with objectives developed after careful analysis of the needs of the territory. In the roughly twenty villages in the area, medical facilities had been bombed and there were no doctors (they had fled or had been killed). All the medical assistance was handled by only one veterinarian. In the first mission, Greta and Vanessa had identified the deficits, setting two goals for the next missions. First: to activate a first aid course providing the necessary materials. Second: to ensure the sick of chronic diseases (for example diabetes) access to the right therapies. As far as the first is concerned, we are talking about gauzes, disinfectants, pills, therefore, materials that each family had to keep at home; Greta, a Nursing Sciences student, had all the necessary skills.

But then you did not leave with them…

No, I could not join their second mission due to problems that arose at the last moment. I also couldn’t attend the third, the one in July, because I was called to serve on the Navy ships, in the Mare Nostrum Operation. When I learned about their kidnapping, I was already in Kenya. Before both missions, I had helped them choose and collect the medicines to bring to Syria. During the missions, they used to write me via email and Facebook to ask my opinion by sending me photos of the patients they met.

Were they naïve and inexperienced?

No. For Greta and Vanessa their life was a mission, nothing else. There are people who give top priority to the good of others, even at the cost of their own life.

Original: http://m.famigliacristiana.it/articolo/vanessa.htm

la comune 2From La Comune, a “Humanist Socialist” organisation in Italy that has always been side by side with us in the struggle for Syrian Freedom.  WRITTEN BY RENATO SCAROLA, Translated by Mary Rizzo

We are happy that Greta and Vanessa are alive and free. We are disgusted by the comments and by the articles that are vulgar and chauvinist, cynical and with evident instrumental manipulation of the truth that has followed their liberation Greta and Vanessa are being attacked as women and as persons who are in solidarity with a population caught between the vice grip of the Assad dictatorship and the Neo-Nazis of ISIS. The former Fascist Gasparri has distinguished himself in this flood of cynical sexist vulgarity.  Moreover, manipulating the truth, it has been insinuated that Greta and Vanessa have had ambiguous contacts with sectors connected to al Qaeda, that is, by those who had kept them imprisoned as hostages for months. From what the young women have declared and from what we know, their commitment and aid is devoted to the Syrian population and is against both the dictatorship of Assad as well as that of al Qaeda and the Neo-Nazis of ISIS. Analogously, put under accusation is also Yasser, an exponent of the Syrian Arab Community in Italy (and friend of Greta and Vanessa) of Bologna and of the Committee of Solidarity with the Syrian Karama population, a person who has signed the appeal that La Comune has promoted for a day of national action in solidarity with the Kurdish, Iraqi and Syrian populations against the Neo-Nazis of ISIS.

We denounce these cynical and ignoble attacks and we express our solidarity to Greta, Vanessa and Yasser, which for us cannot be renounced as a necessary part of the support alongside the Kurdish, Syrian and Iraqi populations in the people’s resistance to the Neo-Nazis of ISIS and dictators like Al Assad.
Original: http://www.lacomuneonline.it/index.php?option=com_content&view=article&id=973%3Agreta-e-vanessa-solidarieta&lang=it

greta-ramelli-vanessa-marzullo-1WRITTEN BY ASMAE SIRIA DACHAN, translated by Mary Rizzo

The emotion was immense when, Friday, 16 January, 2015, the Italian news agency Ansa finally released the title:”Palazzo Chigi (Office of the Prime Minister, translator’s note) confirmed, Greta and Vanessa are free.” It’s over, thank God; the nightmare that has lasted five months is over. An interminable time in which, respecting a news blackout and considering the need of discretion, I preferred not to write anything, entrusting my feelings and my thoughts to prayer.

The day the news was released of their kidnapping I was at home, having returned just a few days before from a poignant trip to Syria; Ramadan had just begun. Hearing the names of Vanessa Marzullo and Greta Ramelli on the TV and that word, “abducted” was terrible. The beginning of a nightmare for all who love and know them. But now they are back home, in the close and reassuring embrace of their families.

On the news many times was broadcast a video in which Vanessa and I are together: an interview in Bologna in November 2012, on the occasion of the Global March for the Children of Syria’, an initiative of solidarity and denouncement in which many had taken part, from every part of Italy. Syrians, Italians, volunteers, students, journalists, families, charities: a colourful procession bring to Italy the voice of Syrian civilians. Vanessa was one of the organisers of the march, whose local slogan was ‘Follow Your Heart’ and I made the interviews with the participants, while Paolo Crobu oversaw shooting and editing. Initiative ignored by the mainstream media, with interviews that were only broadcast on the YouTube channel; the aim was to raise awareness about what was and is still happening in Syria, where from 2011 to today there are at least 270 thousand deaths, including more than 20 thousand children.

Many had written and phoned to tell me that they had seen the video on TV. It had been there on the net almost unnoticed and, in the light of the abduction, was instead disseminated. I’ve seen it countless times.

Vanessa speaks quietly but with determination, she speaks of the Syrian drama, the dream of freedom for a people with whom she, a young student of Lombardy, has been in contact with and to whom she is attached. Only twenty years old, at his age many of her peers are busy only with their studies and organising their amusement, but she hasn’t thought only of this. Ever since I met her, I’ve noted that she was writing every night of Syria, denouncing kidnappings, rapes, abuses suffered by civilians. She translates the stories and dramatic testimony that is disclosed in the network by young Syrian activists. ‘Clandestine Communicators’, ‘opponents’, ‘rebels’, ie, people who have found the courage to challenge the censorship imposed by the Assad regime, giving voice to the genocide of which the world seems not to have taken notice. Because the dictatorship leads to this: to move like ghosts, to become ‘outlaws’ for disobeying the impositions of the tyrant. In Syria one shuts up and obeys the rules, or else you are finished, and this the world, at least the countries that in the past have suffered such violence, know, or at least should know.

In Syria able to move freely is the regime and their supporters; anyone who is opposed to it is illegal. Anyone who has picked up the flag with the three stars, the historic Syrian flag hoisted after the end of French colonialism in 1946 (and not the red, white and black with the two stars imposed by the regime) is branded for life. Anyone who has taken part in marches, demonstrations, initiatives, is branded. Not only in Syria. Even among Syrians abroad. Everyone knows that having declared themself to be against the regime, the regime that after fifty years of power and four years of bloodshed still holds Syria in its fist, means to have finally signed their forced exile from the homeland. The Syrians who have fled in boats of death, which in the absence of an international humanitarian corridor, are entrusted to human traffickers, they know they will not be able to return home. The same for those who are in the condition of refugees. This is something Vanessa and Greta knew and they did not look the other way. They participated, along with many other young people and volunteer associations in operations of hosting the Syrians in transit at the station in Milan to reach northern Europe.

They have taken Syria to heart. They have embraced the pain of a humanity forgotten. With selflessness and courage. Exposing themselves personally. Risking, without any fear. You can criticise their imprudence, but demonise them, no.

Now they are paying for their courage. On the web the media lynching is nothing short of disgraceful. I have never seen so much fury even against mob bosses or serial rapists. Certain political areas exploit their dramatic story for their campaign. We are witnessing a sexist drift, a blind hatred and theatre of hypocrisy that dance embraced tightly to ignorance. Because most of the people, even in good faith, ignore what is happening in Syria and how we have come to this state of total chaos.

Greta and Vanessa are becoming the scapegoat for many crisis situations. Paying for being young, for being women, for having taken the side of a people struggling against a tyrant, for putting the lives of others before their own. Turning them into what they are not is ignoble.

Has the sacrifice of these two young girls perhaps rekindled the spotlight on the Syrian drama? Is anyone wondering what is going on over there? Today it seems that the problem in Syria is only Isis, circulating many distorted concepts, the truth is systematically raped and the dramatic situation is ignored. The Syrian situation is the most serious humanitarian emergency in the new century. Please read the reports of the Syrian Network for Human Rights, UNICEF, the UN and humanitarian organisations that are monitoring the situation. It is reflected by the numbers of this massacre: 270 thousand deaths, including 20 thousand children, 9 million IDPs, over 3.7 million refugees, 1 million wounded and more than 250 thousand missing. Taking Syria to heart means not being indifferent to all this.

As a Syrian I feel strong embarrassment towards Greta and Vanessa for what they have suffered in Syria. I am equally embarrassed for all the hatred that is flowing against them. Both situations are ignoble.

A dutiful thanks goes to those who worked towards bringing them home safe and sound.

Greta and Vanessa are courage and recklessness, selflessness and sacrifice. We have waited anxiously. Today they are here. Welcome Back Home.

 

Original: https://diariodisiria.wordpress.com/2015/01/20/greta-e-vanessa-il-coraggio-contro-lindifferenza/

ahwaz 1 19Prepared and presented by: Committee for research and studies in The Arab Movement for the Liberation of Al-Ahwaz   

The security and municipal agents in Ahwaz raided a home belonging to an Ahwazi extended family, throwing their furniture out onto the street and trashing their personal belongings. This barbaric act happened on Sunday morning, 18 January.

Eyewitnesses were quoted as saying the residents of the home were screaming in the attempt to protect their property that they had lived in for 26 years, but the regime’s agents did not care and continued to destroy their property.  Two women and an old man who were standing there were brutally beaten and sustained injuries.

The occupying security forces, escorted by bulldozers belonged to the municipality of District 6 in Ahwaz city raided Zafaraniyah neighborhood and wiped out the home of the Ahwazi Arab family.

The Persian Occupation forces, by demolishing the home of the Ahwazi citizen in the Zafaraniyah neighborhood provoked fierce indignation among local people.

Violent clashes broke out in between the Occupation forces and the citizens in response to the wanton aggressive action, which outraged the local people.  The resistance of the local people to foil the security forces from destroying the home was in vain, and the house was razed to the ground. In reprisal, the bulldozer driver, who demolished the home, was shot dead by the local people, eyewitnesses quoted.

ahwaz 2 19The Zafaraniyah neighborhood is one of the most densely populated areas in the Ahwaz capital, and its Arab residents are suffering from marginalization and deliberate negligence policies by Occupation authorities.

It is worth mentioning that the bulldozer driver, who was killed, is an Ahwazi Arab citizen who was used as a human shield to carry out the brutal action.

The institutions and departments of the occupation usually deploy Ahwazi citizens to commit such criminal acts taking advantage of their extreme economic weakness as the majority of Ahwazis suffer poverty because of marginalization and discrimination policies.

The family of the victim bulldozer driver, after hearing the news of their son’s death had attacked the mayor of the District 6.They blamed the municipal department, placing the entire responsibility on the head of the municipality for their son’s death.

In recent months, the Iranian regime has brutally demolished and confiscated many of the Ahwazi Arab homes almost under the pretext of building without a permit, as roughly 70 percent of Ahwazi applications for the building permit are rejected.

According to Ahwazna sources, on Tuesday, 23 September 2014, the Iranian regime security forces who were escorting a bulldozer raided a home in one of the Ahwazi villages the day before and ordered the home residents to collect their things, and get out immediately because their home must be demolished. But the occupying forces met with stiff resistance from a group of Ahwazi Arab women who bravely formed a human chain around the home and refused to evacuate as well as some of them laying down in front of the bulldozer to prevent it from demolishing their home as of one women was crying and screaming saying to the security forces that “you are going to demolish my home over my dead body”, “I have five children, where else have I to go?”.

Watch the video: 

On Monday, October27, 2014, Iranian occupying forces once again brutally invaded Ahwazi Arab houses in the poorest slums in various parts of Ahwaz capital.

According to eyewitnesses, the military operation which was launched in the early morning without any prior warning to the Ahwazi Arab residents left more than 45 Ahwazi houses completely ravaged and destroyed and over 78 others were severely damaged.

The operation which has been reinforced with intensive military vehicles, including 5 bulldozers, has savagely terrified the innocent and defenseless Ahwazi Arab residents including children, women, the elderly and handicapped people by constant  arbitrary shooting in the air as a message for  the Ahwazi civilians to get out of their houses and giving them only 20 minutes to evacuate their property  as their house must be  destroyed as usual under the pretext of so-called illegal construction and lack of legal building permit.

The occupying bulldozers have also demolished the electricity piles, telephone towers, branch roads and streets of the densely residential areas of the Ahwazi civilians.

This military operation by the Iranian occupying regime left 45 homes demolished with 350 homeless and the homes and property of over 78 families (500) were seriously damaged.

The silence of the international community toward violations of humanitarian rights in Al-Ahwaz serves to encourage the Iranian occupying forces to intensify such oppression and violation against the Ahwazi Arab people.

An unbearable condition of life has been imposed on the entire Ahwazi Arab population by the Iranian regime. It is incredible that in an age of human rights, such atrocities can continue to rage for more than 9 decades and that there are people in nations who undermine and underestimate such inhumanity.

Poverty, expulsion, killing, substance addiction, land, home and property confiscation and many countless crimes are perpetrated by the Iran regime. Where are those human rights activists who proclaim advocating human rights and why haven’t they opened their eyes toward the Ahwazi Arabs’ suffering?

In the early hours of Sunday morning 17/11/2014,  the Iranian occupation forces demolished the homes of Ahwazi Arabs in Om-Al Ghezlan district (Koye Farhangian), the angry residents,  in a natural reaction, clashed with the invading forces.

In response to the brutal actions of the occupation forces who invaded the district to destroy the Ahwazi Arab homes, men and women desperately resorted to throwing stones during the clashes with the invading forces.

According to eye witnesses, in the early hours of the day, the Ahwazi Arab stone throwers defended their homes by burning tires in front of the occupying bulldozers and managed to deter the invading operation for short time.

The invading forces, after having faced down the resistance from the Ahwazi homeowners, have decided to deploy more forces which resulted in the arrest of many people  with bulldozing of around 20 homes along with ruining the property of Arab people, giving them no chance to save their possessions.

The Ahwazi Arab residents filmed and photographed the criminal operation of the destruction of their own homes, calling on the world conscience to condemn and to speak out against the atrocious policies of the Iranian occupying forces in the Ahwazi territories.

In recent months, the occupation forces have significantly intensified the home demolition operations and seizure of property in most of the Ahwazi Arab residential districts. The demolition of homes is always been carried out under the pretext of the owner not having a legal permit for construction.

The local people reported that their children are suffering from stress-related night-time bed-wetting and sudden epilepsy due to the trauma and terror they have had received during the home destruction operations.  The security forces were intimidating the Ahwazi Arab women and children by pointing guns at them during the demolition of homes.

Such brutal and unjustified policies are consistently conducted with forced displacement and migration of the Ahwazi Arab people who are extremely punished due to subjection to the outrageous ethnic cleansing policies of the Iranian occupying regime.

In parallel with the demolition of the Ahwazi homes and confiscating of properties, the occupation government is encouraging Persian settlers to reside in Ahwaz, providing them with full facilities, housing units and job opportunities as incentives to settle them there.

van a casa greta a casa

Written by Mary Rizzo

Hundreds of articles, thousands of comments and dozens of conjectures have emerged since the liberation of Greta Ramelli and Vanessa Marzullo from their imprisonment in Syria. Reading them, I am continually shocked by the content, mostly because the relationship of the content of these articles with reality is close to nil. And, of course, since those of us who know these women have acted responsibly, following the instructions of our government to keep press silence for their sake, it has given space to the vultures and monsters of orientalist, conspiracy, reactionary yellow journalism, who see in them all the ingredients for their “articles”: beautiful young maidens who are victims of the evils they embraced. Articles are coming out basing their research on the trash articles full of falsehood and insane conjecture, because during those endless 5 and a half months, the trash writers had free reign and their inventions, which will naturally be held up to scrutiny now that it is possible to respond to them, and certainly lawsuits will arise from the defamation they contain.

Five and a half months where those who know, and those who know better, were discouraged from expressing in public our solidarity, prohibited from making marches, creating petitions, even from something so simple as making a supportive page in Facebook. Asking activists to go against their instincts of protesting, getting into the streets and involving the general public in awareness raising activities is asking a lot of them, especially if the thing they are being asked to do is to keep silence regarding persons they know and love very much. But this was done, some of us suspending our feelings of disappointment in how our government works, and simply trusting them and obeying them. Our government pulled through and fulfilled their obligation to bring back our co-citizens who were victims of criminals in a foreign country. We are so grateful to them for their efforts and thrilled at their success.

There are other Italians who are not so happy about it though. One of them, for instance, is a former minister, Luca Zaia who says, (taking the words of some unknown “Tweeter” account statement as legitimate against the word of his own government that states that no ransom was paid and international laws were adhered to) “there has to be a norm for whoever gets themselves in trouble, they have to find their own way to get out of the mess.” He suggests that the goods of the families of Greta and Vanessa should be confiscated for life, to repay the Italian State, in fact.  All of that is pretty rich coming from someone who, when he was minister of Agriculture brought upon the Italian State fines amounting to 2.4 billion Euros for not adhering to EU limits of milk production, “The smooth operators and cheaters in the milk quotas have cost us Italians 4.5 billion Euros. In 2009 then Minister of the Northern League Zaia bailed out the “tax evaders” and denied the Revenue Agency Collection the right to get back the amounts paid by the State on their behalf.”

Then there are those who say they were involved with Jihadis and militias of every kind. Others who say they ought to have stayed in Italy and taken care of our many poor and needy. Still others say they had no preparation to go where they went to do what they claimed they were there to do. Neither of the first two groups have the faintest idea of who Greta and Vanessa are. They don’t know that they have been involved in the humanitarian aspect of what is a war zone. They have absolutely a point of view, given their interest and knowledge of the situation, and it is impossible to remain “neutral in the face of oppression” or pretend that there is not a war going on and know how it started and what areas are suffering the most. They don’t know that they also have volunteered and been trained in Italy and other countries, and that they were not “sent” by anyone. It seems peculiar to these people that young adult women can have a grasp on a very complex situation. Just because those condemning them don’t have a grasp, they assume it should be the same for Vanessa and Greta. The third group of critics has a slight advantage in that while they are wrong about them being totally unprepared, they are right that this kind of volunteer work in a war zone has absolutely no rules and anything can happen, even to the most prepared person, so this is all the more true of two individuals representing a humanitarian group they were the founders of, without a history of safety regulations and a staff to organise every particular up to the smallest detail.

Those who doubt their sincerity, however, or why they should be so involved in Syria, evidently have not had the same exposure to the information that the women have had. Ones who are informed of the situation of the Syrian population, who have learned about the suffering and the slaughter of innocent people, particularly children, simply can’t just shut it off. It becomes a sort of obsession, a constant suffering. There are simply people in the world, empathic and humanitarian people, and Vanessa and Greta are two of them, who when they see the suffering of others, enter into a state of profound com-passion. They feel it fully, they share in the pain and it becomes so deeply felt that they feel that their duty is to help, they cannot NOT help. They believe in the power of love and the human duty to not look away but to do like others have done before them throughout the history of the world, where the people we are given as examples for life go to the den of the leper and embrace him, to make him feel that he is not alone in the world and to try to heal his wounds. They knew that their aid might be a drop in the bucket, but the power of sharing the suffering, taking part and witnessing, that is something that they felt compelled to do, and all the friendly advice of those who love them could not change the path that they set before them, to BE THERE for others. If there are those who doubt this sentiment can exist, I say, they are surrounded by grey people, and when they find themselves alone and in pain, they may not have someone there to stand by them, that kind of thing is not contemplated in their world. But this is the world of Greta and Vanessa, the world of compassion and sharing in the burden.

It is disgusting to read the various comments by people who only criticise them or even smear or defame them. But it is good to realise that they come from a world that is alien to mine and to that of Greta and Vanessa, who are thankfully enjoying the support of many, despite the louder voices of the vile and vulgar ones. In schools across Italy (if I take for an example my own child’s high school) the “hour of religion” – yes, Italian public schools have this, and given that the students prefer to stay together during the day, even those who are not Catholic participate and they are basically classes where ethics and current events are discussed – all of the students applauded the girls, said they were proud of them, admired them, thought they were the best representative of humane ideals, but simply that they were wrong to have underestimated how dangerous it was and to have caused their families the worry. In Italy, unlike America, young people often live at home even after they reach 18, and independence is not complete, though the right to make important decisions is recognised, it is still considered necessary to obtain parental approval for some things, and in this case, the students of my child’s class thought that this was the only thing they did wrong. It seems that 17 year olds have a better understanding than 50 year olds sometimes…..

But there is one subject that remains to be discussed, and that is how it happened. All we know is that despite the media circus, the “jihadi” theory is ridiculous and so is the one that they were working for the FSA. The dynamics are going to come out in time, and rather than the weak little Pollyannas that some may have thought they are, the two Italian women are proving to be stronger than lions. They not only had to undergo the horrors of their imprisonment, but they are fully collaborating with the magistrates who are investigating the kidnapping. They, in the first place, who believe in justice and dignity, are not going to withhold any information that leads to the arrest of those who are responsible for their abduction and detainment against their will. It is possible that those who are responsible don’t live in a war zone, so justice may indeed be served.

It is said that in their auditions before the investigators, who have opened the case to investigate and ultimately prosecute those responsible, they were aware of the reason they were abducted the moment they were taken away, because they asked, “Why??” and the response was, “For money”.

Yes, this is where those of us who not only love and admire Vanessa and Greta now have to take a stand. We, like them, believe in justice, human rights and most of us also support the revolution against Assad. We are quite willing to condemn any and every group and individual who not only has violated the rights of humanitarians but who have betrayed the very cause of opposition to Assad if they engage in actions that are against human rights and harm innocent people. If it is true that, as they admit, they were in a place considered as safe, only for it to instead have been a trap artfully set up by those who acted like friends only to betray them, then this is not going to be buried under the rug because it is shameful. Instead, we trust more than ever our authorities to investigate, find the evidence that will prove that they have been set up by guys who boast of their importance inside Syria with the oppostion and their excellent and safe connections, and there is going to be no rest if it turns out that these are individuals who are hiding behind the Syrian revolution flag or acting like they are for the overthrow of Assad or even if they are (as they may claim) greatly respected by the revolutionaries and even influential in Syria. If their tactics are the same, treating innocent people like merchandise, a cheap form of human trafficking, it is all the more shameful because it has brainwashed itself that it’s for “the cause”. It’s not for any cause that Vanessa and Greta and the rest of us stand for. If it is a person or persons involved in the opposition militia, my personal wish for them is that they simply keep on as they are doing, because even if they achieve martyrdom, they are not going to ever achieve Janna (paradise) because they have committed a crime so heinous that there is no way to atone. They will learn what imprisonment is, eternally.

If they have even the thought that the lives of these women have X value and they tricked them or led to them being tricked, then they are no different than what we are against, and they, hopefully soon exposed, should be made to pay their debt with justice until their last day on earth. They are not going to find any “friends” who cover for them or pat them on the back or who justify what they have done. Whoever it is, may they feel that the circle is closing in on them, and the sooner the Syrian people are rid of such traitors, the better. It is also unfortunate that thanks to situations like this, other humanitarian efforts are thwarted, relief to the suffering Syrian population is going to be denied and the end of the Assad regime is going to be set farther ahead. Yes. Thanks to the betrayal of such kinds of persons against all that is good and right, who abuse trust and good faith and the purity of decent people. They betray all of Syria by their actions.

Lastly, we thank Greta and Vanessa from the heart for proving to us that there is indeed humanity, for being the beautiful people they are. We wish for them only the joy, happiness, serenity they deserve so much and we are thrilled that they are reunited with their families who strongly supported them and went through their own suffering, but who are not punitive, because there is nothing to punish heroes for, because it is a blessing to be in the midst of heroes, humanitarians and persons who know the meaning of the phrase, “stay human”. No matter what choices Vanessa and Greta make in life, we stand by them, we trust them and we love them, and hope we are going to be worthy of them.

Written by Mariano Manuel Bartiromo for Osservatorio Italo-Siriano, translated by Mary Rizzo

There was a time when it was normal to feel the fear and worry for those in danger. Welcome to an age when normality is to attack the victims relentlessly, to bind them tightly so that you can hit them and enjoy a perverse pleasure in watching the terror in their eyes. Welcome to the age where selfishness, greed, envy and frustration are now so entrenched that what frightens society is no longer disease or war, but it is love.

vane-greta1 (1)

The “other” who terrorises you for being different from you is branded as crazy and exposed to ridicule and abuse

Dear Vanessa, I have shared this space with you (the blog of the Osservatorio Italo-Siriano) and now I shudder at the thought of writing “about” you.

Your articles, indeed, as you always called them, “stuff I write,” – because you did not want to call yourself a journalist – are here, but none of the journalists – because they instead cling dearly to their title – who have taken advantage of you and Greta so that they could have a scoop in the form of a sideshow and vent their lust for popularity and fame, has taken the trouble to read them.

It would have been enough to read just three lines to understand who you are, your love, your courage, your ideas that have come to become your life, because you have not taken time from your life, because your life is in giving to others. But two girls who leave everything just because they cannot live knowing that in one part of the world there are people dying of hunger and bombs, they simply can’t accept something like that. It is ‘unimaginable in the realm of business and the stock market, of ambition and self-aggrandisement, reality TV and discos.

Those who are not part of the system feel repulsion by the system. Love is not tolerated. We are so used to competing and being suspicious, that when we see selflessness, we simply cannot believe it’s true.

Minister Gentiloni with Greta and Vanessa, on their arrival at Ciampino airport. Photo Percossi © ANSA PHOTOS

Minister Gentiloni with Greta and Vanessa, on their arrival at Ciampino airport. Photo Percossi © ANSA PHOTOS

Italy has become a luminary of the culture of hidden agendas.

“Have the courage to sign a surety to the families of the two idiots to pay the ransom”; “Demented girls. Make them pay!”; “A nice excuse to finance the jihadists”; “Leave them there, those two cretin girls”; “They went to take selfies with the rebels”; “Surely they have some screw loose”, “Samaritans who love the Kalashnikov”; “Leave them there, they went there so they could bring peace and found eternal peace, what the hell have they got to complain about?”; “Leave them where they are, please”; “I wonder whether it is reasonable that all Italians somehow must pay to repatriate these two demented fanatics”; “But enough of these two stupid girls, who are taking us for a ride. Leave them to their fate, that is what they want”; “They are infiltrates to support the terrorists.”

It goes on and on. Comments are scattered here and there all over the web, from the more refined pseudo-political manipulation to the most vulgar outburst from like stadium chants from hoodlums who hide behind nicknames and photo of cartoon characters.

The most squalid Italy, the Italy that from the fullness of their rounded bellies sets up kangaroo courts in the bored refinement  of their “gentlemen’s clubs”, is no  longer able to remember what humanity is: it judges, decides and condemns, then, satisfied, goes back to its alluring pastimes by clicking on another site.

The Syrian uprising began as a spontaneous motion of protest against a dictator, a butcher, a murderer, because the continuous massacres of Assad, sometimes condemned by the too tolerant international community, have made it easy for jihadist infiltration. The “laissez-faire” attitude has stifled the revolution and made Syria a land of chaos that is a perfect stage for terrorism.

You made the cause of an innocent, tortured people, bombed and children herded into mass graves your own. But this terrorises. It makes those who never would have this kind of courage uncomfortable. And they have respect for no one, not even for the families who have been anxiously suffering in worry for months.

No humanitarian corridor has ever been opened, international politics has not offered any mediation between the parties and the violence has continued, in an exponentially increasingly manner, to become the main protagonist in the general indifference.

I CARE

Yes, Vanessa, you’re crazy, a terrorist. Your love is terrifying. Altruism is terror. Sacrifice is terror. Despite not having your courage, we think like you.

We would like to see all dictatorships reversed: the Syrian, the Korean, the Chinese ones, that of Islamic fundamentalism that abuse the Koran and kills, those of African warlords. Even and especially the dictatorship of the market.

And if all this means being lunatics and fanatics, then we are. Insult us as well, because we are all terrorists.

Welcome back home girls!

Original http://blog.you-ng.it/2015/01/16/vanessa-greta-terrore-dellamore/

Written by Ahwazna

The Arab Struggle Movement for the Liberation of Ahwaz organized a mass demonstration entitled “we never forget our Ahwazi oppressed people” in front of the embassy of the Iranian occupying regime in the Danish capital on Saturday 10/01/2015.

The demonstration was held to denounce the policies of occupation of Iran and its ongoing crimes against the Arab people of Ahwaz.

The Ahwazi demonstrators carried their protest through the streets of Copenhagen, chanting anti-regime slogans as they headed toward their final destination, which was a rally that gathered in front of the Iranian embassy.

The Ahwazi crowds packed the streets outside the Iranian embassy in the largest anti-regime protest to date, shouting “Death to the Iranian occupation regime” as well as  chanting slogans such as “Ahwaz will be freed, and Iranian occupiers will be out of it”.

copen demo 2The protesters also carried Arabic and English signs reading “Stop the ethnic cleansing policies against the Ahwazi Arab people”, the world must condemn the land confiscation policies conducted in Ahwaz”.

Many of the Ahwazi Arab protesters who participated in the massive rally came from various European countries. There was significant presence of the Arab community residing in Denmark who took part in the demonstration, showing their solidarity with the Ahwazi Arab people as well as a number of Arab brothers who are supporters of the cause of Ahwaz hailing from European and Arab countries were participants in the rally.

The friends and comrades of the Kurdish, Baluch and Turkmen communities, whose people are under the enslavement and occupation of the Persian state made an unforgettable and effective participation in this demonstration, embodying the spirit of true friendship and collaboration and actual solidarity in the face of the most notorious occupation on earth.

During the demonstration, Ahwazi participants raised the national flag of Ahwaz and carried posters of martyrs and prisoners and banners in Arabic and English condemning the policies of forced displacement and changing demographics which are being carried out by the sinister Persian occupiers. They strongly denounced and condemned the diverting the course of the Karoon River, where the occupying regime is pumping its water away from the Ahwazis and diverting it to central Persian regions.

The organizers of the Arab Struggle Movement for the Liberation of Ahwaz who had called for this demonstration, stated during the Press Conference that despite grave human rights violations perpetrated against Ahwazi people, the plight of this occupied nation remains invisible to the world at large. Therefore, the ultimate aim of the demonstration is to bring it to the attention of the public and to demand that the international organizations place further pressure on the Iranian regime to stop the ethnic cleansing practices, the executions and arbitrary arrests of the Ahwazi Arab people, the detainees being mainly political and human rights activists.

They asserted in recent years that around 35 Ahwazi Arab political prisoners have been executed but these atrocious and senseless crimes have elicited very little reaction from the international community.

For years, Iran has been cracking down on the Ahwazi Arab people by mass arrests, torture and intimidation as well as carrying out the execution of innocent Ahwazi civilians.

The wealth and natural resources, especially natural gas and oil, of Ahwazi lands are being extracted without discernible economic benefit for the Ahwazi Arab people.

This racial oppression has led the Ahwazi people to be one of the most destitute and marginalized people in Middle East, with a very high incarceration and execution rate.

The disfranchisement and ethnic discrimination policies of the Persian state have crippled the majority of the Ahwazi Arab population, as there is an estimated 80 percent of Ahwazi households living below the poverty line, while they are living on the ocean of oil and gas and mineral resources that are being exploited by the Persian occupation state since 1925 and still ongoing.

The censorship of the press and media has been a serious obstacle for Ahwazi activists to voice out the non-stop abuses committed against the Ahwazi people. This serious obstacle has allowed the regime to discriminate strongly and consistently against the Ahwazi Arab people.

copen demo 1The ethnic oppression includes the prohibition of Arabic, leading to the inability of Ahwazi people to study in their native language, the denial of job opportunities, the confiscation of lands and building Persian settlements for Persian settlers.

At the end of the Press Conference, the organizers of the demonstration appealed to human rights organizations and the Arabic and Western media to speak out against the despicable crimes of the Iranian regime in Al-Ahwaz. And finally, to recognize Ahwaz as an occupied Arabic country.

no more mosquesWRITTEN BY SHADY HAMADI, translated by Mary Rizzo

I am a Muslim and I condemn the massacre at the headquarters of Charlie Hebdo and I condemn Islamic fanaticism. But for some, and in a particular way I am thinking of certain politicians who carry out electoral campaigns inciting hatred towards immigrants and Islam, the condemnations by the religious leaders of the Islamic world are not going to be enough. Even if every single Muslim in the world speaks out to condemn what happened, this, unfortunately, will still not be enough because all that is being done is pointing the finger at a sole culprit, against the Islamic religion.

Even now, they will tell you that Islam, that is, more than two billion people, has declared war on you, on your values and on your Western belonging.

A certain kind of politics will seek consensus exploiting the massacre of Paris. Our politicians will tell you that “we are already at war against Islam and that we have to defend ourselves,” and the only real defence against the Islamic tide, is to vote for precisely those parties that have made xenophobia their raison d’etre. They will launch campaigns against the construction of places of worship for Muslims, declaring that “the mosques are the breeding ground for new terrorists” and, in so doing, they deny a right … just like those fanatics who they claim they want to fight.

tumblr_n7kzh7oJLR1skw9p7o6_1280You can choose. You can believe those who say that a war with Islam is inevitable. According to them, this religion embodies the violence and brutality that is then transmitted from one believer to another, through the study of the doctrine and prayer. For them, there aren’t good Muslims but there are only terrorists. They paint them all with the same brush, providing the right motivation that serves the terrorists to proselytize among the multitude of the desperate.

Another possibility, more sensible and correct, is to try to reason and understand that for the actions of two terrorists, two billion people and a religion cannot be responsible. We must understand that fanaticism in the Islamic world has many reasons, most of them related to social and historical causes, that affect societies today.

A century where colonialism and dictatorships, foraged from the West, have produced enormous damage to the Arabic social fabric. School systems built around an education formed on totalitarian regimes that have produced widespread ignorance; the lack of economic opportunities; the syndrome of Arabic nihilism, well described by the late Samir Kassir; the total lack of hope for the future and the tragedies that came about as of September 11 were some of the reasons that have produced contemporary religious radicalism. The first victim of this fanaticism is Islam itself. Sunni Muslims are the most persecuted by fundamentalists, as evidenced by the massacres in Syria: a whole population victim of the totalitarianism of Assad and the ISIS barbarians. And it is always Islam, the perception we have of this religion, to suffer the most damage because of the acts of those insane minds.

Today, in fact, Islam has become synonymous with terrorism in the West, so as to be deprived of any spiritual significance. It is marred by those who continue to associate it, without knowing anything about it in the least, as an enemy to fight. Clichés, simplifications and stereotypes about Islam are the collateral damage of a lack of knowledge that is far too widespread.

Now more than ever, we need constructive encounters, ones that are the sign of Mediterranean conviviality and an inter-religious discourse. Only with mutual recognition can we continue in our common history, managing to build a society for all of us. The fight for freedom is the struggle of each one of us, regardless of our faith.

If we abandon ourselves to the entrepreneurs of fear and ignorance, all will be lost.

Original: http://www.ilfattoquotidiano.it/2015/01/08/charlie-hebdo-prima-vittima-fanatismo-lislam/1322511/

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Al-Ahwaz1WRITTEN BY AHWAZNA, Prepared and presented by: Committee for research and studies in The Arab Movement for the Liberation of Al-Ahwaz

Ahwaz is an occupied Arab country located in the southwestern region of the Republic of Iraq and also in the southwestern region of Persia. It is bounded on the north by the Kurdistan Mountains the eastern border of the Lorestan Mountains which are known as the mountains of Zagros. These mountains in the north and the east create a natural border that separates the Ahwaz Arab lands from Persia. To the south, Ahwaz lies along the northern coast of the Arabian Gulf.

In terms of climate, the areas of occupied Ahwaz are quite similar to the plains of Mesopotamia as well as being entirely different in all respects with the climate of Persia.

Arnold Wilson, the British civil commissioner in Baghdad in 1918-1920, also asserted when he visited Ahwaz or Arabistan, “Ahwaz (Arabistan) is quite different from Iran. Ahwaz is surrounded by mountain chains forming a wall completely surrounding Al-Ahwaz and constituting a geographic division. The interval between Ahwaz and Persia and the difference between Ahwaz and Persia resembles the differences between Germany and Spain. In addition, this difference is not only confined to the geographical landmarks of Ahwaz, but includes culture, language, customs and traditions, history and population, fertility of the land and agricultural crops”.

The actual total area of this occupied Arab land is 375 thousand square kilometers, but the subsequent Iranian occupying governments have proceeded to usurp vast areas of this Arab land and have annexed adjacent Ahwaz areas to the Persian regions, all for the reason of legitimizing the diminishment of the area of Ahwaz. This organized plundering, shrinking the area through a land-grab and pernicious policies had been sought since 1936 up to the present day where Persian governments, under the pretext of conducting modern administrative regulations have truncated the following parts of Ahwazi lands:

  • Cutting off 11 thousand square kilometers of southern lands of Ahwaz and annexing it to Fars Province.
  • Cutting off 10 thousand square kilometers of eastern lands of Ahwaz and annexing it to Esfahan Province.
  • Cutting off 4400 square kilometers of northern lands of Ahwaz and annexing it to Lorestan Province.
  • Other regions such as Elam, Bushehr, and Bandar Abbas also have been cut from Ahwaz and exposed to Persianization policies by displacing its indigenous Ahwazi Arab inhabitants and settling Persians there. In Bushehr and Bandar Abbas large numbers of Ahwazi Arab inhabitants have been forced into Arabian Gulf countries after experiencing oppression, poverty, the appropriation of their property and possessions, particularly through forcible confiscation of their lands.

Consequently, the map of Al-Ahwaz has dramatically been shrunk from its original size to 159,600 thousand square kilometers according to current Iranian statistics.

Despite the lack of accurate statistics on the precise amount of the Ahwaz population, the number of residents of this occupied Arabic country is estimated to be eight million people. According to the most recent census issued by the Persian government in 1962, the population of this country that remained after the annexation of large regions from it was approximately 3.5 million Arabs. In addition to the 100,000, settlers who came from the Persian cities to this country after Reza Shah Pahlavi invaded Ahwaz.

According to other statistics recognized by the Persian occupation which was carried out after administrative divisions led into truncation, large parts of this usurped Arabic country the Ahwaz or Khuzestan area, as Persian rule calls it, is 64,236 square kilometers and the census of Arab people is 374,6772 residents.  So, if we retrieve the population of the separated areas and add it to the aforesaid number, then the number of Arab inhabitants of Ahwaz will reach nearly eight million people.

Since 1925 and right after the fall of its last Arab ruler through the military occupation of Reza Shah, Ahwaz has been the target of racist policies of successive governments of Persian regimes.

The most vile, dangerous and destructive policy inflicted on Ahwaz is the plague of Persianization that is changing the demographic composition of Ahwaz with the goal of eliminating the Arabic identity and destroying all its major pillars of nation building.

ahwazThis policy in the long-term has drawn a vicious vision for the Persian occupation that is the requisite of dragging the Ahwazi Arab nation to a stage in which calling it a nation will no longer be possible. They have spared no effort to make this vision a reality on the ground. The practices and policies undertaken by Persian occupation can be divided into two eras.

The overt racist philosophy of Farsism began in the form of the pan-Iranist party during the Reza Shah Regime. But our intended concept is the inherent popularized idea of Farsism that has penetrated deeply into the mind and the characters of the Persian people, even those who are seemingly combating racism.  However, they are more Catholic than the Pope when it comes to anti-Arab sentiment or fighting against Arabs.

The contemptuous attitude toward other non-Persian, people particularly toward the Ahwazi nation, constitutes the backbone of Farsism as an ideology. In fact, the policy of racial discrimination is being applied at the beginning of the founding of the state – the nation.

The Ahwazi Arab people have been the first victims of this policy. Because the radicalism of Farsism, which seeks to maintain and stabilize its illegal roots in the land that was occupied it by force, has committed mass murder and genocide of Ahwazi Arab people in different ways. Before the occupation, Ahwaz had a homogeneous Arab population with various clans and tribes.  After the conquest of Ahwaz and consequent overthrow of Arabic rule, Reza Shah by applying the recommendations of Farsism theorists such as Foroughi, Mirza Malcom, Akhound Zadeh and Taghi Zadeh, practiced the policy of forced migration and displacement of populations against the Arab people. In his first criminal acts, we can refer to the mass exile of Arab sheikhs outside Ahwaz.

Then, he ordered the banishment of a large number of Ahwazi Arab tribes to the Khorassan region, forcing them to walk barefoot long distances day and night without water and food, having to cross grueling mountain routes as so many women, children and elderly people were killed due to extreme fatigue, thirst and starvation.

For years, Reza Shah had widely practiced the policy of reverse migration of Ahwazi people to the central Persian regions and in contrast promoted the settlement of Persian people in Ahwazi regions.

AHWAZ MAPThe nomadic Lur and Bakhtiyari tribes, as their original homelands is beyond Zagros Mountains and because of their proximity to the northern regions of Ahwaz, had frequently travelled  with their herds to Ahwazi areas to find pasture lands to feed their flocks of sheep and goats. This situation helped Reza Shah to resettle them quickly in Ahwazi areas especially in Qenitra (Dezful) and Susa (Shush).  The Bakhtiyari tribes were only living in mountain regions and foothills of the Zagros in Izeh and Masjed Soleyman and in winter and summer they were commuting between their original homeland and the Ahwazi areas (Izeh and Masjed Soleyman. This meant that they left Ahwaz in the summer and returned to Ahwazi areas in the winter. These areas had the greatest potential for changing the demographic composition of Ahwaz. However, the industrialization of the cities of Abadan and Ahwaz had created the basis for the massive migration into the cities.

The Pahlavi regime repeatedly sent groups of Persian laborers into cities and through the granting of privileges, established a Persian middle class in the heart of Ahwazi cities, thereby enabling and reinforcing its occupation policies. Since 1925 the systematic migration of Persians has been carried out through the settlement of the “Lor and Bakhtiyari” tribes in Izeh, Masjed Solyman and Qenitra (Dezful), agricultural projects in Toster to Muhammarah, and industrial and oil projects in Ahwaz and Abadan.

Once Persian immigrants started to descend on Ahwazi cities, it did not take long for the total political domination of the Persian state over Ahwaz. Further development of the Abadan oil refinery in 1938 led it to become one of the largest refineries in the Middle East, providing thousands of job opportunities and paving the way for the arrival of many immigrants.

Iran_Oil_Arab_Population_MapApproximately 25 years after Reza Khan entered the region, the population of Abadan increased to 227,000, more than ten times that of 1956. The arrival of Persian settlers was to such an extent that there was not sufficient housing to lodge them. It followed that the English-Iranian Oil Company had to construct exclusive residential buildings for their workers and employees, and these buildings are known as “Bangleha”. According to government statistics, 62 percent of these immigrants are from the Isfahan and Yazd provinces, 24 percent are from the Fars province and 8 percent from the Kermanshah province.

These government settlement programs resulted in an influx of large numbers of Persian settlers to the cities of Abadan and Mahshor. The occupation authorities ever since have sought to build new industrial hubs in other major cities in an effort to further spread the scale and scope of Persian settlement of the cities of Al-Ahwaz.

Through the establishment of governmental centers, industrial factories in and around the Ahwaz capital, in addition to promoting and strengthening the military’s role in establishing large military bases, improving roads and routes leading to Ahwaz city, they created another new industrial hub in the region that brought tens of thousands of Persian immigrants to the city.

The consequence of this policy led to the population of Ahwaz city in 1977 to reach half a million people, surpassing Abadan and other cities.

The outbreak of the Iran revolution in 1979 and after the Iran-Iraq war, the migration of Iranians to Ahwazi regions had relented for a while. But after those ethnic statistics were excluded from the official statistics of Iran, it was the beginning of a lack of transparency in statistics related to immigrants coming to Ahwaz.

As every year, the hideous assimilation phenomenon (Persianizing land and human settlement) plagues Ahwaz, mainly the northern and the eastern bordering regions. This monstrous occupying Persian state aims at devouring the entirety of Arabic characteristics of Ahwaz.

Changing the demographic structure in favor of non-Arab immigrants, changing the Arabic names to Farsi ones, the ban on teaching the Arabic language and breaking up Ahwazi territories by annexing parts of Ahwaz and inserting them into Persian regions adjacent to Ahwaz are all part of the agenda, seeking the corroboration of the occupation authorities in targeting all the pillars of the national Arabic identity of the Ahwazi people.

In addition to forced migration and deporting Arab people to Persian regions and reverse migration of non-Arab people into Ahwaz, the Persian state has adopted other evil methods against the Ahwazi people.

The confiscation and plundering of agricultural lands by Persian feudal owners followed new approval of agrarian reforms.  Under the new and unfair law, the non-indigenous feudal entities had seized the chance to illegally become the owners of the lands that had previously been usurped from Arab farmers. In this regard, the death of Majid Khan, the great feudal owner, had been a perfect opportunity for the Persian central government to take control of 25,000 hectares of the lands that were virtually usurped.  Later, the occupation government has established the “Karoon Sugar Cane Development project” on these confiscated lands in the Toster (Shushtar) region.  As a matter of fact, the agrarian reforms made by the government were not so different  when compared to the feudal ones with respect to giving the possession of lands by its main Arab owners and once again it was a lose–lose situation for Ahwazi Arab farmers. Although some feudal lands were granted to Arab farmers, the majority of lands that were under the possession of feudal ownership, once again were confiscated by the central government and  Arab farmers were deprived of their lands forever. Additionally, those nomadic Lor tribes that forcibly settled on Ahwazi lands according to the agrarian reform Law become the owners of lands that formerly had belonged to the Arab people.

In Mahshor, Temimiyeh (Hendijan), Khalafeyeh, Ramez and Omideyeh the Pahlavi government claimed that the lands belonged to a Persian person named “Hosseinqoli Nezam Alsalteneh Ma’âfi” and after his death the government declared the confiscation of all these lands.

The Pahlavi government’s argument that apparently based is on speculation and lacks any credible evidence was announced as follows:

It seems that before the ownership of lands by Hosseinqoli Nezam Alsalteneh Ma’âfi, these lands were under the authority of Sheikh Khazaal (the ruler of Ahwaz) but when Sheikh Khazaal married Batul Ma’âfi, the daughter of Hosseinqoli, he endowed the lands to Hosseinqoli Ma’âfi.  After the fall of Sheikh Khazaal and occupation of Ahwaz, Hosseinqoli Ma’âfi gave half of these lands to the government endowment organization and kept the rest in his ownership until the end of the Pahlavi regime. Later the Islamic Republic seized the part of lands owned by him. Now the Ahwazi Arab people, the original inhabitants of these lands, remained tenants residing on the lands that mainly belong to them and every time the landlord (government) wishes it can expel them from these lands.

Most statistics and evidence show that the government has put more focus on changing the demographic structure of Al-Ahwaz. Because they know well that a divided and heterogeneous nation is no longer able to stand against colonialism for this reason, the government has ever since been targeting the Ahwazi Arab nation from the inside.

It is a silent killer policy aimed at exterminating the entire Ahwaz population, and it has been pursued in the form of changing the demographic structure of Ahwaz.  This inhuman act is conducted without adequate news reflection or attention. In silence, its annihilating consequences are disintegrating the Ahwazi nation from the inside.

In addition to the above methods, the government has deployed modern methods for changing the demographic structure, such as constructing Persian settlements to make a rapid and widespread change in the fabric of the population in favor of Persian settlers.  New Yazd and New Isfahan settlements built in Khafajah city are only examples of these grave crimes that not only have not stopped under the current Islamic Republic regime, but have continued with greater frequency and intensity.

Of course, these are just a few cases of the Pahlavi regime’s crimes in the demographic structure of the Arab nation of Al-Ahwaz. In the second part of this article, we will shed more light on the current policies of changing the population structure of Al-Ahwaz under the Islamic Republic regime.