Archive for the ‘Resistance’ Category

p paolo 2WRITTEN AND TRANSLATED By Samantha Falciatori

“Democracy in Syria is possible, but only if freedom of expression is assured and if you waive any attack on human dignity and abuses against human rights”, wrote Father Paolo dall’Oglio in 2011. At the outbreak of the revolution and in front of the repression that followed, Father Paolo sided immediately with the oppressed.

Jesuit of Roman origins, Paolo dall’Oglio fell in love with Syria when he was a young man and he settled there with a mission: to promote peace and dialogue between religions and ethnic groups in Syria. To do so, in the ’80s he founded the monastic community of Deir Mar Musa (Monastery of St. Moses the Abyssinian), north of Damascus.

His work for peace and for the promotion of dialogue between Christians and Muslims has earned him respect across the country, but after the outbreak of the revolution it became troublesome. To resolve the crisis, Father Paolo wrote an article in 2011 in which he proposed a peaceful transition to democracy in Syria, on the basis of what he called “consensual democracy”, with a Parliament that had real power; something that in over 40 years of dictatorship has never existed, except on paper. President Bashar al-Assad would have a central role in this process and, conceding the reforms that the people asked, he could stop the violence and maintain the country’s stability.

“I pray with all my heart that the President, his family and his advisers, can see this occasion as historic because Syria can make a quantum leap in the direction of a more just future,” wrote Father Paolo. But his prayer fell on deaf ears; on the contrary, it unleashed the wrath of Assad, who issued an expulsion order, where among the motivations there was “aiding terrorists”. In an interview in January 2013, Father Paolo explained:

“I have been in one of the besieged cities in the hands of the revolution, I gave blood to the wounded, I tried to free the prisoners, the kidnapped, and this put me in contact with the armed resistance [author’s note: FSA]. Later it was said that Father Paolo is connected with terrorism, but for the government all the revolution is terrorism[..] Now since I am in solidarity with young people who demand democracy and are imprisoned, tortured or massacred, I become a terrorist agent.”

padre p 1The expulsion was not immediately implemented and Father Paolo could stay, as long as he would keep a “low profile”, avoiding statements opposing the regime. However, following the publication of an open letter addressed to the then Secretary-General Kofi Annan (May 2012) in which he urged the intervention of the Security Council, the UN peacekeepers and the establishment of a no-fly zone to protect civilians from the indiscriminate bombings by the government aviation, under the pressure of his bishop he was forced to leave Syria. He was accompanied to Lebanon by the Apostolic Nuncio in Damascus, not by government authorities, on June 12, 2012. He went into exile in Sulaymaniyah, Iraqi Kurdistan. But also from the exile he did not stop denouncing the ongoing violence in Syria and claiming loudly the need for a democratic solution to the conflict that could only start from the renewal of the Syrian government and from the end of decades of dictatorship.

His courageous stand in support of the protesters, in the name of human rights and of the legitimate aspirations for freedom, made him even more loved by the Syrian people: on December 4, 2011 Syrian citizens dedicated to Father Paolo one of the usual Friday protests to emphasize how religion is a factor of unity and not of division.

In December 2012, Dall’Oglio was awarded with the Peace Prize of the Lombardy region for his efforts to bring peace in Syria. But the honesty, the frankness and the intransigence of its position against the Syrian government made him troublesome even for ecclesiastical authorities, which are historically allied with Damascus. Even Father Paolo’s open letter to Pope Francis, also a Jesuit, fell unheard.

In July 2013 Father Paolo returned to Syria, in the eastern city of Raqqa. His last whereabouts are recorded in these videos http://www.belfasttelegraph.co.uk/…/video-father-paolo-dall… that show him taking part https://www.youtube.com/watch?v=6xwrC76gtqM&feature=youtu.be, on July 28, to a rally in support of the martyred city of Homs, then besieged by government troops. On July 29, he was kidnapped by ISIS and since then there is no information, if not conflicting and never verified reports. According to some sources he was executed two hours after the kidnapping, but then he was reportedly spotted in a prison in Aleppo and then among the prisoners of ISIS in Raqqa. The Italian Foreign Ministry has never confirmed nor denied and to this date his fate is still unknown.

But why Raqqa?

Because when Raqqa became the first Syrian city to fall entirely in the hands of the opposition, in March 2013, it became one of the first successful experiments of self-government by the civil society, that formed local governments and peaceful movements (such as Our Right and Raqqa Free Youth Assembly) that kept the city going. There were even the first free local elections after 40 years of dictatorship. But the idyll did not last long, not just because the government air force bombed Raqqa daily, but also because ISIS (which in those months was beginning to consolidate power in Syria) attacked the city assuming total control in the following months. Terror returned, along with the hunting down of activists, the tortures and the executions. In Raqqa Father Paolo wanted to meet with ISIS leaders to demand the release of foreign journalists, but he was kidnapped too.

“It is madness for a sheep to talk peace with the wolf”, wrote Thomas Fuller. Maybe, but he who believes in peace, in democracy, he who does not bend to the logic of political opportunism, he who makes out of Christian ethics his lifestyle and not just a dress, he does not even fear wolves.

To commemorate the Jesuit priest, on July 23 the Association “Journalists friends of Father Dall’Oglio” was established.

In Italian: Translation http://www.thezeppelin.org/padre-dalloglio-il-gesuita-rapi…/

Some of the victims of the massacre of civilians in the 1976 Tal al Zaatar Palestinian refugee camp in Lebanon by Assad's forces and Maronite Lebanese troops

Some of the victims of the massacre of civilians in the 1976 Tal al Zaatar Palestinian refugee camp in Lebanon by Assad’s forces and Maronite Lebanese troops

Written by Ruth Riegler
Since the 1948 Nakba, association with the cause of Palestinian freedom has been endlessly useful.
It hasn’t been useful in any way, of course, for the vast majority of Palestinians, who continue to languish in disempowered internal or external exile from their lands, now occupied for over 67 years and counting. But for generations of regional and other leaders, totalitarian regimes, pundits, activists and anyone else fancying a bit of easy reflected glory, Palestine has provided an invaluable patina of revolutionary kudos by association.

Every government in the Middle East and a good few elsewhere, more particularly the nominally anti-imperialist regimes and dictators, plays the ‘anti-zionist’ card professionally: the Assads, father and son, have been adept exploiters of Palestine since Hafez al-Assad first seized power. The regime has relied heavily on its ‘heroic resistance’ reputation, winning admiration and praise worldwide. The most cursory analysis of the regime’s actual ‘resistance’ shows a long track record of cynical exploitation, betrayal and oppression of Palestinians since Hafez first seized power right up to the modern day, ranging from its attempts to hobble the PLO and complicity in the massacre in Lebanon’s Tel al Zaatar camp to the current ongoing ‘Second Nakba’, demonstrating the Assads’ true distaste for freedom, for Palestinians as for Syrians, Lebanese or anyone else who stands in their way.

Some of the residents of Yarmouk Palestinian refugee camp in Damascus who have starved to death under the continuing regime siege on the camp, much of which has been destroyed by two years of regime aerial and heavy artillery bombardment.

Some of the residents of Yarmouk Palestinian refugee camp in Damascus who have starved to death under the continuing regime siege on the camp, much of which has been destroyed by two years of regime aerial and heavy artillery bombardment.

Should Palestine actually be liberated or Zionism be dismantled, as the Assads have always been fully aware, the regime would need to find new excuses for its savage domestic repression. But as the Assads and the other ‘axis of resistance’ leaders are well aware, people will always prefer the reassuring lie of jam tomorrow to the dark reality of totalitarianism today.

Indeed, that bleakly ironic dependence on exploiting the cause of Palestinian freedom to justify brutal domestic oppression is a common feature to all the ‘axis of resistance’ members. Any demands for greater freedom, investment in infrastructure, more schools or anything else can quickly be dismissed with accusations of those behind them being Zionist agitators attempting to derail the always-imminent glorious liberation. Any questioning of the Assads’ expenditure of 90 percent of GDP on the military for decades has been quickly countered with the insistence that this is essential both to defend the homeland from Zionist expansionism and for that same ever-imminent liberation. In reality, as we continue to see, the regime’s military juggernaut, like that of the Assads’ ‘anti-imperialist’ allies, has been reserved exclusively for use against Syrian and Palestinians in Syria, but small details like this don’t stop the regime’s hot air emissions about “opposing Zionism.”

The Iranian regime, the fulcrum of the ‘resistance’ axis, is even more adept in and reliant on its exploitation of the cause of Palestinian freedom. Having sold itself as the great saviour of Palestine, prevented from triumphant liberation of Al Quds only by fiendish Zionist plots for 36 years to date, Tehran is wholly dependent on Israel’s continuing occupation to justify its own domestic totalitarianism and more recently its own colonialist regional empire (re) building and occupation. As Ahwazi Arabs have known for a very long time, of course, the Iranian regime is little different in supremacist essence and bone-deep racism to its counterpart in Tel Aviv; indeed, it’s one more bitter irony that the Israeli occupation is less savage overall than that imposed by the ‘great liberators’ in Tehran, both domestically and regionally.

With the regional regimes and tyrants, however, their lie of support for Palestinian freedom at least has the excuse, however pathetic and contemptible it is, of being essential to their own survival. Those in the West who continue to cynically abuse the cause of Palestinian freedom to support, justify and/or deny Assad’s and Tehran’s genocidal oppression lack even that despicable and threadbare figleaf of justification. George Galloway, ‘Stop the War’, Cynthia McKinney and countless other prominent Western activists for Palestinian freedom (or for the freedom of those Palestinians under Israeli occupation, with other Palestinians being considered unworthy of liberation) lack even that miserable semi-excuse. Indeed, they continue to parrot Assad’s and Tehran’s now surreally obscene and utterly discredited script of anti-zionist, anti-imperialist revolutionary zeal to justify another, ongoing Nakba and regional occupation.
Even more ironically, the language of the selective Western supporters of (some) Palestinians’ freedom, like that of Assad and Iran, is now largely indistinguishable from that of the devoted Zionists and neocons who they claim are their sworn enemies; any barbarism, any crime against humanity, no matter how monstrous, up to and including ethno-sectarian cleansing and genocide, can be justified or mitigated as being part of a valiant battle against Islamist terrorism to protect the state, and those crimes which can’t be manipulated can be simply denied or ignored.

The nobility and rightness of the cause of Palestinian freedom, of Syrian freedom, of freedom as the right of all peoples, are unsullied by those who exploit others’ suffering to justify their own vast inhumanity. All that the exploiters reveal and emphasize is their own profound and utterly shameless moral bankruptcy.

from Radio Free Syria 

The voice of the Syrian people. It would be a novel idea for activists to actually LISTEN, KNOW what the requests and demands are of the oppressed in areas that the activists "speak for" them. They might be surprised to learn that not only do those in Syria KNOW what they want, they want to stop dying and suggest a possibility. But, of course, Western activists "know better than they do what is right for them"!

The voice of the Syrian people. It would be a novel idea for activists to actually LISTEN, KNOW what the requests and demands are of the oppressed in areas that the activists “speak for” them. They might be surprised to learn that not only do those in Syria KNOW what they want, they want to stop dying and suggest a possibility. But, of course, Western activists “know better than they do what is right for them”!

WRITTEN BY DAVID NAVA
There is a rot eating away at the moral courage of Americans. I see the rot when I talk to people about the humanitarian crisis in Syria. I see the rot when I ask them, “aren’t the crimes of Assad despicable?”, and in response they turn their faces, or their chins touch their chests.

In the face of atrocities, silence.

When we cannot find the moral courage to condemn mass murderers and torturers than we have fallen into a moral swamp.

Lift your chins from your chest. Find the courage to defend the basic principles of human rights. Your courage is needed.

There are two huge difficulties facing us here in the US: 1) there is the infuriating and ugly problem of the “deniers” and the misinformation spread by Fox news and company–at the service of Big Oil; 2) there is the problem that Americans are turning away from the world, rather than waking up to the urgent need to become aware of our place in the global community–a community that is everywhere struggling for democratic rights and social justice.

This second issue is deeply disturbing because it is a sentiment that is gaining traction even among Leftists.

I find the problem most acutely demonstrated by anti-war groups that are opposed to a No Fly Zone in Syria, not on the grounds that this might drag the US into a war with Assad’s regime (this argument is weak because of the relative correlation of forces–Assad would never challenge US air power–but at least it does not violate moral principles); rather, these groups (ANSWER etc.) reject a No Fly Zone because they accept Assad’s claim that the conflict was created artificially and is strictly between the regime and foreign fighters! In other words, ANSWER defends the dictatorship! While Scientific American has the political maturity to carefully state that changing climate conditions are exacerbating social struggles, ANSWER simply denies there is a real social conflict! This is an unmitigated moral disaster for our anti-war movement. The most-widely recognized leadership of our anti-war movement has adopted the propaganda of a regime guilty of destroying its own country in order to preserve its rule!

Even in regards the problem of sectarian violence, the Jihadists forces, this position–defending the Assad regime–is completely indefensible. How will it be possible to defeat the forces of sectarian violence? Militarily? Perhaps. For a while. Perhaps IS and Al Qaeda can be destroyed. Yet, in the absence of stable democratic societies, will not these forces return, again and again? Of course they will. The military strategy is a recipe for never-ending war, and a never-ending war at the service of repressive regimes! If we are anti-war, if we are truly anti-war, we have no choice but to support the struggle for democracy. There simply is no alternative.

Concerns raised by members of the revolutionary Left that supporting a No Fly Zone is a trap set by imperialism is merely a repetition of the same error: the victory of democratic forces would be a huge blow to imperialism. Controlling corrupt, repressive regimes is how contemporary imperialism works, from Mexico to Egypt. The only difference in the case of Syria is which imperial power is in control. Syria falls under the Russian-Iranian orbit, instead of the US’s. So this makes Assad’s regime progressive?! The argument is absurd upon recognition of its content. The anti-imperialist argument is not an argument to support one imperialist camp over another; the anti-imperialist argument has always, at root, been about support for the right to self-determination of ALL peoples against ALL foreign masters. (You will never find Lenin calling Ottoman domination of the Middle East progressive relative to domination by French or English imperialism. Lenin supported the struggle for self-determination; this was the foreign policy–anti-imperialist–of the USSR, at least before Stalin.)

In any case, the moral imperative of saving innocent human beings trumps all geo-political questions. To the people being terrorized by barrel bombs, it does not matter if the bombing has been stopped by an imperialist power. Is it any wonder than that the demand for a No Fly Zone comes from the Syrian people?

While I am talking about the Syrian’s right to self-determination, let me pause to consider another objection to the demand for a No Fly Zone: some Syrians are opposed to a No Fly Zone because they support Assad; would we be trampling their rights? Let us pause to think about what happens in democratic and social revolutions. Is it ever true that 99% of the people reach agreement and simultaneously rise up to fight oppression? No, this has never happened. Revolutions always advance in a combined and unequal manner. Our own revolution, in 1776, was fought roughly with 1/3 of the population supporting King George. When we finally got around to defeating slavery in the South, we were only able to do so by killing many tens of thousands of poor White sharecroppers, who did not own slaves. Mussolini and Hitler enjoyed the support of many of their people. How then do we recognize which side in a civil war or revolution is advancing a people’s democratic rights? Well, there is no easy way. We must do our homework. We must study history and think critically; but this is the only way to understand any social historical process. If we do our homework in regards Syria we see that the regime is built on repression, that it has consistently exploited sectarian strife to justify its rule, that it does not advance the sovereignty of the people.

How can we call for the US to impose a No Fly Zone and also oppose US imperialism in the Middle East? We do so by also demanding an end to all US military aid to the coup in Egypt and to Israel, and the redirection of this aid to the survivors and refugees of Gaza and Syria. There is no sense in which these demands would strengthen US power in the Middle East. In other words, we do not try to sweep the bloody humanitarian crisis under the rug because recognizing the disaster might be too complicated. On the contrary, we adopt the humanitarian demands because that is the morally correct thing to do. Moreover, imperialist interventions in the region are indirectly responsible for the humanitarian disaster. For decades our government has undermined the democratic movements and strengthened the dictatorships. The USSR also wrought terrible damage by supporting another camp of tyrants. The solution is to finally support the struggle for self-determination. There is no alternative. The victory of the dictatorships will not bring stability because they have nothing to offer the people.

The issue is deeply complex. The humanitarian crisis, however, is painfully simple, very painfully simple. We have the power to protect civilians from aerial bombardment. Therefore we have a moral duty to act. We may not understand the struggle, but there is one good thing we can do, we can stop the bombardment of civilian populations.

 

Ahwazi and Syrian freedom flags march together to demand the EU address their human rights.

Ahwazi and Syrian freedom flags march together to demand the EU address their human rights.

written by Ahwazna website

The Arab Struggle Movement for the Ahwazi mass demonstration in front of the European Parliament in BrusselsLiberation of Al-Ahwaz has organized a mass demonstration, under the title “We will never forget our Ahwazi people” in front of the European Parliament in Brussels, the Belgian Capital.

The Demonstration took place on Friday 6th of March to condemn the policies of Iranian occupation and the ongoing anti-human atrocities against the Arab people of Ahwaz.

The Ahwazi community organized this massive demonstration as a message of solidarity with the enormous sacrifices of the Ahwazi Arab people in the path of preserving the Arab identity and liberation of the Al-Ahwaz land from Iranian domination which has brought nothing but destruction and murder to its indigenous Arab people. Also, it acts upon the belief in the feasibility of using all legal means in combating the unlawful Iranian occupation and its non-humanitarian practices in Al-Ahwaz.

This demonstration was a part of series of demonstrations and activities undertaken by the Arab Struggle for the Liberation of Ahwaz as a bid to expose the obnoxious occupation policies of the Iranian regime. In addition, to make heard the oppressed voice of Ahwazi Arabs who are under extreme oppression from the occupation by Iran, the likes of which is not known to the world at large, despite the objective brutality of this occupation.

Hundreds of Ahwazis and Syrian took part in the mass demonstration, as there was a significant presence of Arab communities including Iraqis, Lebanon, Yemenis and Palestinians who came from various European countries as well as distinguished media figures and human rights advocates who came from Arab Gulf states and other countries for the purpose of supporting the Ahwazi cause.

Non-Persian communities such as Turks from South Azerbaijan and Kurds from East Kurdistan and Baluchis attended this demonstration to denounce the Iranian regime over its  atrocious policies that are murdering their people in cold blood and in particular, against the ongoing machine of execution that is being used at an alarming rate against their activists.

brx 5Ahwazi women along with other non-Persian women including Kurds and Turks who came from different countries took part in this demonstration to protest against the violated women’s rights, for their fundamental rights to education in their mother language and for the right to freedom of expression, against sex discrimination and inequality that the totalitarian Iranian regime has been committing against them for decades.

During the demonstration, participants raised the national flag of Ahwaz and the flags of the struggle movement and images of Ahwazi martyrs and prisoners and numerous banners in Arabic and English denouncing the continued policies of forced displacement and changing the demographic structure of Ahwazi Arab areas through construction of exclusive vast settlements for bringing Persian settlers. There were also banners whose theme was the dryness of Ahwazi rivers and marshlands via construction of excessive dams.

Many outspoken political figures emphasized the necessity of supporting the Ahwazi Arab cause in their long struggle against Iranian occupation and ongoing Iran oppression and to denounce the abuse of human rights of Arab people in occupied Ahwaz territory. Moreover, they stress the necessity of implementing an effective political and media strategy to highlight the Ahwazi Arab issue not only amid the Arab world but also on the international level.

brx 4As the Arabic region is on the verge of  mass domestic unrest and instability, important speeches were addressed to the  audience regarding Arab national security and the increasing threat of Iranian influence and its terrorism-driven campaign in Arab countries – Iraq, Syria, Lebanon, Yemen and Bahrain and the necessity of Arab countries to build strong alliances to tackle the aggressive Iranian foreign policy which is extending serious repercussions outwards, as its expansionist ambitions to achieve more influence politically and economically in the Arab world countries, mainly Arab Gulf states, become more evident each day.

The partial list of names of veteran political and journalism figures who were present at the demonstration are Dr. Walid Tabtabai, the Former Kuwaiti MP, Mohammad Al-Emadi and Nasser Al-Fezalle the MPs in Bahrain’s parliament, Rashid al-Fayed, the veteran politician and representative of the Lebanese Future Movement, Anwar Malek, an Algerian human rights advocate, Behjet Al-kurdi, the Iraqi political activist, Ayed Al-Shemeri, the prominent Saudi journalist,  Delegation from PJAK party, Delegation from Baluchistan and  Democratic Party of South Azerbaijan.

The participants spoke about ways to support the struggle of the Arab people of Ahwaz in order to lift the injustice, oppression and racial discrimination which has been practiced against them and also viable solutions to reclaim their freedom and exercise the right to self-determination of Ahwazi Arab people who have sought to end Iranian occupation of their homeland for years.

The demonstration has witnessed notable coverage by Arabic and foreign newspapers as well as TV news channels such as Al-Arabiya, Orient, Alrafidain, Wesal and Lebanon Future Channel.

The Arab Struggle Movement, in a letter submitted to the European Union, called for urgent intervention to immediately stop the Iranian regime’s arbitrary arrests and executions of Ahwazis.

The Movement also appealed to the European Union and its institutions to visit Al-Ahwaz to uncover and document the Iran regime’s occupation practices that have polluted and destroyed the environment, leading to the large-scale spread of dangerous diseases in all parts of Al-Ahwaz.

The delegation of the Arab Struggle Movement met with a number of European Union officials in Brussels after the demonstration.

The delegation stressed the need for the European Union intervention and implementation of safeguards as provided for in international treaties and conventions to protect oppressed peoples under military occupation, in particular, the Arab people of Ahwaz.

The Arab Struggle Movement also expressed its hopes that the EU’s relations with the occupying Iranian regime would not be at the expense of the right of peoples under Iranian occupation, and to be supportive of the demands of the peoples struggling for their freedom and the formation of their Independent States.

The final statement which came out with five recommendations was stated by Musa Mehdi Fakher, the Ahwazi political activist. The some of the notable recommendations are as follow:

– Stop ongoing violent persecution ranging from execution, torture and detainment of Ahwazi Arab people.

– Unconditional release of all Ahwazi political and cultural prisoners.

– Granting the prisoners their legal rights of having access to lawyers and having an open, transparent and non-biased trial respecting human rights standards.

– Stop changing the main courses of Karoon, Jarahi, Karkheh Rivers, and stop damaging the environment in Ahwaz.

– Stop the forced displacement and construction settlement policies that are conducted in line with ethnic cleansing policies against Ahwazi Arab people.

– Support the protesters who are protesting against the Iranian occupying authorities in destroying the environment in Ahwaz.

– Demand for sending specialist envoys to Al-Ahwaz by the United Nations to stand up against the repeated cases of abuse suffered by the people of Ahwaz, where some of them reached the level of extermination and ethnic cleansing crimes, and demand the punishment of those individuals who must be held accountable for these offences.

– Refusal to make the Ahwazi, Kurdish, Baluchi and Turkish Azeri people issues and the violations of human rights of the occupying clerical regime as issues of compromise during  the ongoing negotiations between the West and the occupying Mullah regime over its nuclear program. As it is not permissible to compromise on the fundamental rights of these peoples supported by international law under any circumstances.

To conclude, we demand the free world, specifically the EU, to assume its full humanitarian responsibilities and to stand by the side of Ahwazi people and other non-Persian peoples in their legitimate struggle for their freedom and to maintain their dignity.

It is worth mentioning that this demonstration is the third of its kind this year, as the Arab Struggle Movement for the Liberation of Ahwaz has already organized a mass demonstration, entitled “We will never forget our Ahwazi oppressed people” in front of the Embassy of the State of Iranian occupation in the Danish capital, Copenhagen on 10 January 2015. Followed by another massive demonstration in front of the UN headquarters in the Austrian capital Vienna on 20 February 2015, to support the Ahwazi people rising up at home against the Iranian occupation policies.

brx 3brx 2

ahwaz march1Written by Ahwazna website

Ahmad Mola, the Chairman of Political Bureau of the Arab Struggle Movement for the Liberation of Ahwaz, has called on the United Nations to take swift actions against the continued Iranian regime’s crimes in Al-Ahwaz.

At a time when the Ahwazi Arab people continue their decade’s long struggle to regain their homeland’s independence from Persian occupation, the Arab Struggle Movement for the Liberation of Ahwaz organized a demonstration in front of the UN headquarters in the Austrian capital Vienna on 20 February, 2015.

The demonstration, expressed the support and solidarity of the Ahwazi Arab community, Arab and non-Persian groups in Europe with the Ahwazi people rebelling against the lingering inhuman policies of Iran’s occupation in Al-Ahwaz.

The Arab Struggle Movement in a letter submitted to the United Nations called on for the urgent intervention to immediately to stop the Iranian regime’s arbitrary arrests and executions of Ahwazis. The Movement also appealed to United Nations Environment and Health organizations to visit Al-Ahwaz to uncover and document the Iran regime’s occupation practices that have polluted and destroyed the environment leading to the large-scale spread of dangerous diseases in all parts of Al-Ahwaz.

The delegation of the Arab Struggle Movement met with a number of United Nations officials in Vienna after the demonstration. The delegation stressed the need for United Nations intervention and implementation of safeguards as provided for in international treaties and conventions to protect oppressed peoples under military occupation, in particular, the Arab people of Ahwaz.

While the demonstration showed solidarity with the decades-long suffering of the people of Ahwaz, Ahmad Mola, the Chairman of Political Bureau of the Arab Struggle Movement stated that the suffering becoming worse by the day due to Iranian occupation and violations of human rights in Ahwaz.

Such policies are inconsistent with and in violation of international law and covenants, hence the urgent appeal to the United Nations to intervene to prevent the State of Iran’s colonization and human rights violations against Ahwazi people living under occupation.

Ahmad Mola added, “the crimes of the Iranian occupation are approaching a very dangerous turning point in Al-Ahwaz and we hope that the United Nations perform its humanitarian and its legal duty to upholding the right of the Ahwazi Arab people in their freedom and independence from the Iran’s occupation and the backing and support of the struggle of our people in all its forms”.

“When you read about the Ahwazi people sufferings you will understand the occupying Iran regime’s policies are aimed at completely erasing the people of Ahwaz, their history, culture and future by constructing settlements which target Ahwaz and its population”.

“This is meant to undermine Arab identity in the crucible of Persian culture. The spread of drug addiction and crime in Ahwaz is also largely attributable to the policies of the Iran regime. This enemy of democracy spreads ignorance and backwardness and tries to repress the entire Al-Ahwaz region by supporting drug dealers and yet another attempt to ruin Ahwazi society”, said.

Ahmad Mola, the Chairman of Political Bureau of the Arab Struggle Movement for the Liberation of Ahwaz, has called on the United Nations to take swift actions against the continued Iranian regime’s crimes in Al-Ahwaz.

Ahmad Mola, the Chairman of Political Bureau of the Arab Struggle Movement for the Liberation of Ahwaz, has called on the United Nations to take swift actions against the continued Iranian regime’s crimes in Al-Ahwaz.

“The plight of Ahwazi people is very long term, and their right to independence and safety has worsened during successive Iranian regimes that denied the fundamental right of having access to education in mother language and punishing everyone for acquiring Arabic books attempting to make Ahwazis to be lost generation without identity and history melting in Persian culture . However, despite all this, the Persian state’ racist policies failed due to the strong national will of our people in rejecting occupation adhering to their Arab identity and culture.

Iran’s Sharia law and legal system make it one of the worst, repressive, totalitarian regimes in the world. It is hard to find a system which is more politically manipulative, and its theocratic rule misleads its people and the world.

It is opportunistic, self-serving and sectarian, discriminating particularly by region and socially excluding many. Its aim is for the country to be entirely dominated by glorifying Safavid history and culture, whilst destroying other neighboring history and culture.

The Iran regime’s expansionist policy, for example in the case of UAE islands and neighboring regions such as occupied Al-Ahwaz, is done aggressively and ruthlessly with no regard for international relations or upholding human rights”, said Ahmad Mola.

The demonstration came as mentioned in the earlier statement released by the movement of its media “Ahwazna” to support the people of Ahwazis’s struggling against the State of Iran’s occupation policies and to condemn the Iranian occupier criminal policies committed against the land and the people, including drying rivers, which cause environmental pollution in Ahwaz, where the region called “the capital of global pollution.”

The protesters carried Arabic and English signs demanding the Iran regime stop the ethnic cleansing policies against the Ahwazi Arab people, and that the world condemn the land confiscation policies taking place in Ahwaz.

Many of the Ahwazi Arab protesters who participated in the massive rally came from various European countries. There was significant presence of the Arab community showing solidarity with the Ahwazi Arab people, in addition to a number of Arab brothers who are supporters of the cause of Ahwaz hailing from European and Arab countries The friends and comrades of the Kurdish, Baluch and Turkmen communities, whose people also suffer under the enslavement and occupation of the Persian state, made an unforgettable presence at the demonstration, embodying the spirit of true friendship and solidarity in the face of the most notorious occupation on earth.

During the demonstration, Ahwazi participants raised the national flag of Ahwaz and carried posters of martyrs and prisoners and banners in both Arabic and English, condemning the policies of forced displacement and changing demographics which are being carried out by the Persian occupation.

They strongly denounced and condemned Iran’s changing the course of the Karoon River, and diverting its water away from the Ahwazis to central Persian regions.

The Arab Struggle Movement for the Liberation of Ahwaz, who had called for this demonstration, stated that despite grave human rights violations perpetrated against Ahwazi people, the plight of this occupied nation remained invisible to the world at large.

The ultimate aim of the demonstration was to bring the suffering of the Ahwazi people to the attention of the public and to demand that the international organizations place pressure on the Iranian regime to stop the ethnic cleansing practices, the arbitrary arrests and executions of the Ahwazi Arab people, and to recognize and uphold the political prisoner status of the political and human rights activists.

For years, Iran has been oppressing the Ahwazi Arab people through intimidation, mass arrests, torture, and mass execution of Ahwazi civilians.

The exploitation of the wealth and natural resources of Ahwaz, In particular, the natural gas and oil are being extracted without discernible economic benefit for the Ahwazi Arab people.

The Persian state’s policies have crippled the majority of the Ahwazi Arab population, with an estimated 80 percent of Ahwazi households living below the poverty line, while they are living on the sea of oil and gas, and mineral resources that have been exploited and stolen since 1925.

Press and media censorship continues to be a serious obstacle for Ahwazi activists speaking out against the non-stop abuses being committed against the Ahwazi people. This censorship allows the Iranian regime to discriminate perpetually against the Ahwazi Arab people.

Ahmad Mola, addressing the Arab and regional countries reminded that the Iranian state is rapidly controlling and destabilizing the whole region. The Ahwazi Arab parties, with the right military training and arms, would be ready to inflict strong blows to the Iran regime, but support and shelter from Arab and regional countries were imperative.

 

11007578_1417896418510798_1765605101_nWRITTEN BY Ahwazna website

Throughout human history, authoritarian regimes have exercised numerous policies to influence and pressure peoples whose homelands are under the grip of domination and occupation. Occupation policies include construction of settlements and relocation of settlers to change demographics to favor their colonial aspirations.  This is one of many ways used gradually to control the indigenous population living under colonial occupation.

History is full of examples illustrating the process of colonialism and occupation, but none more clearly than the example of the brutal Israeli colonization and occupation of Palestine. Through the establishment of extensive illegal settlements and introduction of hundreds of thousands of Zionist settlers the occupation has usurped the historical homeland of the Palestinian people.

Since the outset of Iran’s military occupation of Emirate of Al-Ahwaz, the occupying central governments have one after another, exposed the Ahwazi people to heinous crimes of violence, brutality, and everyday indignities.  Through the colonial acquisition of lands throughout Al-Ahwaz, the goal was to cleanse the area of the indigenous Ahwazis.

The looting and plundering of Ahwazi lands were carried out through forcible displacement of Ahwazi citizens and the appropriation of their land by force of arms as well as using money to entice the most impoverished Ahwazis to sell their land.  The facade of legitimacy and legality masked the occupier’s dishonest practices, and the plundered Ahwazi lands were handed over to Persian settlers.

After years of confiscating and appropriating vast amounts of territory, the Iranian colonizers and segregationist governments have built hundreds settlements, bringing in tens of thousands of Persian settlers into areas where the number of settlers was scarce or where there were fears of changing demographics in Persian settlers ‘favor, which would harm the future of the   Al- Ahwaz in the case of right to self-determination.

The Ahwaz Arab people continue to resist the settlers by whatever means available to them, but the resistance has not been exhaustive.  For the most part, it only involved those who suffered at the hands of the settlers.   There is substantial documented evidence recorded by the Ahwazi human rights activists, showing the involvement of many Persian settlers in committing the most barbaric and inhuman crimes against the Ahwazi Arab citizens.

It is important to remind that the majority of settlers are also equipped with weapons and unlimited support by the Persian occupation authorities. Unfortunately there is a level of complacency of in segments of the Ahwazi people, partly due to ignorance, or fear of government repressive responses and, in some cases, a lack of interest in what is happening. However, these problems and areas of what may be perceived as weakness have never deterred Ahwazi citizens to resist the occupiers.

The building of settlements for housing non-Arab settlers did not suffice the Persian occupation authorities this means that in addition to the importation of Persian settlers to Al-Ahwaz, Persian occupying forces have extended their underhanded criminal activities by building thousands of housing units in Arab areas and populating them with Persian settlers which serves the purposes of Persian occupation in several ways.

They have brazenly gone too far in conducting their crimes over which enhancing their occupation malicious projects through the construction of thousands of housing units in the hearts of  Arab areas and bringing settlers  recruiting them  for a number of things.

Firstly: The Persian settlers act as the eyes and ears of the occupation forces and provide the Persian occupation with anti-activists agents placed among the Arab population, who are able to immediately inform Persian intelligence and security forces of any intended anti-occupation activities. This provides Persian forces with preemptive capabilities to subdue and eliminate any resistance in the fastest manner possible.

Secondly: The Persian settler’s physical proximity to Arab Ahwazis, aims to destroy Arab culture by excluding it from everyday activities and through corrupting and replacing Arab culture with the Persian state-supported culture.

In work, education, intermarriage, every aspect of socio-economic activities imposed on the Arab Ahwazi culture puts it in a weak, threatened position.  It is generally excluded and frowned down upon while Persian is endorsed and supported by the state.  Conflicts arising from forcing Persian culture upon Ahwazi Arabs continues to have adverse and detrimental affects upon all aspects of Ahwazi life.

Thirdly: Persian settlements aim to monopolize trade in Persian settler hands through buying up all shops and outlets.  This has resulted in grave economic changes which will be very difficult to reverse in the future.  Through Persian news agencies and Persian government official communiques inform of proposed new settlements and housing units being completed and delivered to Persian settlers.  In addition, one hears of the large numbers of companies, government agencies, banks and cooperatives supportive of Persian settlement activities.

It is clear that Persian occupation and settlement of Ahwaz, coupled with the criminal destruction of Arab society and culture in Ahwaz, is high on the agenda of the Iranian state and is ongoing with strong impetus.

Many researchers and observers hold that resisting Persian settlement activities should be among the foremost of priorities for the indigenous Ahwazi population.  Unless the Ahwazis resist Persian colonial settlement at this time, it will be impossible to reverse the dangerous and ongoing demographic changes in the area.

Therefore, taking all of the above  into consideration, all Ahwazi citizens, without exception,  are obliged to engage in resisting all forms of Persian settlement undertaken by Persian authorities without differentiation between any particular form of settlement, or Persian Military personnel, agriculturalists or pastoralists, or government employees settled in Arab Ahwaz.  All are collaborators in the crime of occupation and theft of Ahwazi Arab land, indigenous resources and job opportunities.

The resistance against occupation and settlers needs no debate, neither is it subject to debate; rather it is a national duty dictated by religion law and conscience.

Among the most important manners to resist settlement and settlers are:

  1. Boycotting settlers socially and severing all contact with them.
  2. Economically boycotting settlers and their businesses.
  3. Military confrontations with settlers.

At this decisive stage it has become imperative for all members of the National Ahwazi Resistance to join ranks in order to deliver the most powerful blow possible to Persian occupation, which includes Persian settlers, who have ever since their arrival, acted and conspired against the Arab Ahwazi people.

Any wavering at this stage in resisting Persian settlers will end all future hopes for the Arab citizens of Al-Ahwaz.  History shows that attempts towards the establishment of peaceful co-existence and good neighborly conduct have proven fruitless in deterring Persian settlers from aiding and collaborating with the Persian occupation of Ahwaz, the theft of our land and national resources, and the destruction of the culture of Arab Ahwaz.

pes 3WRITTEN BY Mary Rizzo.
We have all already heard of the phenomenon of PEP (Progressive Except on Palestine), in which those who consider themselves progressives (liberals in the USA) or leftists are pretty liberal on every single issue except the Israeli-Palestinian conflict. But, their syndrome has been pointed out and diagnosed fully. A lot of them justify this position by saying that supporting the government of Israel is a liberal position. Their problems are not our problem… they need help that we surely can’t provide.

However, there is another phenomenon far more worrisome because it involves those who are Progressive ALSO for Palestine, and that is the case of PES (Progressive Except on Syria). Those who are afflicted by this malady feel safety in numbers, because they are in fact the majority of non-Palestinian supporters of Palestine. They will actually USE the argument of Palestine as justification of their support of Assad, even though his regime has a terrible record regarding Palestinians, (as did that of his father).  They will argue that support of Assad is a progressive (liberal) leftist value. Whether it’s called “selective humanitarianism” “double standards” or “hypocrisy”, it is a dangerous and insidious disease and should be cured. Here is a little test to discover if perhaps YOU are afflicted with this mental illness.

pes 2Do you perhaps suffer from PES without being aware of it? Fear no more! We’re happy to provide you a self-diagnosis test with simple YES / NO replies so that you can discover your own hypocritical stance, and hopefully, be on the path to the cure.

  1. Did you protest or complain about the unfairness of the USA elections for any reason but believe that Assad won a landslide victory in free and fair elections?
  2. Do you think that Assad is fighting terrorism?
  3. Do you think that the Palestinian cause is being defended by Assad?
  4. Do you believe that the war in Syria is all about foreign aggressiondue to their national and pan-Arab stances” and is not a people’s uprising? In fact, you think the whole Arab Spring has got to be “exposed” as an imperialist, western plot.
  5. Do you think that the Intifada in Palestine is legitimate and that the uprising in Syria is manufactured (while of course saying so having been paid guest to Assad’s presidential palace)?
  6. Do you think that the Palestinian cause is being defended by Hezbollah even when they target and kill Palestinian refugees and ignore the growing tensions between Palestinian refugees in Lebanon and Hezbollah?
  7. Do you condemn religiously-inspired militias such as ISIS and Al Nusra when they commit murder and use violence against civilians but have not condemned Hezbollah when it commits murder and uses violence against civilians?
  8. Do you think that it was a good idea for the Popular Front for the Liberation of Palestine – General Command (PFLP-GC) to shoot on the Palestinians who mourned those killed on Naksa Day 2011?
  9. Have you called Gaza “the world’s largest open-air prison” but don’t agree with the UNHCR claim that Syria’s war “is more brutal and destructive than the wars in Afghanistan and Iraq, and has turned into the worst humanitarian disaster since the end of the cold war.”?
  10. Have you endorsed or thought a No Fly Zone was a good idea for Gaza but reject it as Imperialist meddling or a bid to save Al Qaeda if it’s done in Syria?
  11. Do you condemn the Palestinians tortured to death in Israeli prisons (since 1967, a total of 72 Palestinians have been tortured to death) but have not condemned the 200 Palestinians tortured to death in Syrian prisons since 2011? You naturally probably don’t know about the at least 11.000 Syrians who were tortured to death inside these prisons.
  12. Do the at least 10,000 bodies of prisoners in Syrian regime prisons that were ordered to be catalogued by the regime mean nothing to you since you don’t have details on what the reasons for their deaths could be?
  13. Do you call for release of political prisoners from Israeli jails but do not call for the release of the tens of thousands of political prisoners in Syrian jails?
  14. Have you actually asked for money to bring Gazan children to make a protest for the NFZ but think that asking for a NFZ in Syria is a bid to help Al Qaeda?
  15. Do you think Al Qaeda and ISIS are Mossad / CIA inventions?
  16. Do you protest against the death penalty in the USA: Executions in 2014, 35, but don’t do the same for Iran: executions in 2014, Between 721 and 801 at least.
  17. Do you think it is wrong for the US to provide Israel with armaments because it engages in war crimes but at the same time, think it is justified for Russia to provide the Syrian regime with armaments and military experts because “it’s war against NATO”?
  18. Do you condemn Israel’s “extra judicial killing” but claim that Assad must do everything he needs to maintain power because blocking his actions in any way, even by condemning them “… could end up ousting Assad. It would mean replacing him with pro-Western stooge governance. It would eliminate another Israeli rival. It would isolate Iran. It would be disastrous for ordinary Syrians.”
  19. Have you ever praised Assad’s government because it is secular, or “fighting the enemy of the West”: because after all, you only see the alternatives being Assad or the “Islamic Fundamentalists”?
  20. Did you support Haniyeh and Meshaal until they started waving the Syrian revolution flag?
  21. Do you erroneously refer to the Syrian revolution flag as the “French Mandate Flag” ignoring that even the Assad regime celebrated it as the Independence flag each “Evacuation (Independence) Day on 17 April to celebrate the resistance against the French colonialists?
  22. Do you know the names of at least one Palestinian dissident/political writer but don’t know any Syrian ones?
  23. Do you call the opposition to Assad “Western-backed rebels” either from a Pro-Israel or Pro-Iran standpoint?
  24. Did you protest for Palestinian detainees and even know their names but not do the same for Palestinian detainees in Syrian’s prisons?
  25. Do you know the name of at least one minor arrested or killed by Israel but don’t know the name of at least one minor arrested or killed by the Assad regime?
  26. You have protested against the racist and discriminatory Apartheid Wall and checkpoints in Israel/Palestine but you have nothing much to say about Syrian military checkpoints and sniper-lined checkpoints?
  27. Did you get angry when a US newspaper used a photo of Iraqi deaths, claiming they were Syrian, but when Palestinian supporters use Syrian ones, it’s “illustrating the suffering in Gaza”?
  28. You have protested against Israeli use of phosphorus bombs but you have nothing much to say about the unconventional weapons use by Assad against both opposition fighters and civilians such as barrel bombs and chemical weapons?
  29. Are you critical of the US for intervening in affairs of other countries but think it’s normal for Iran and Russia to be sending troops into Syria to help the regime?
  30. You would never consider Palestine compromising with Israel but you believe that the opposition must compromise with the regime in Syria.
  31. Do you condemn the Saudi monarchy and refer to them as Wahhabis, Salafis, etc., but refuse to recognise that Iran is a theocracy?
  32. Do you think that Assad is simply doing everything he can to protect the minorities in his country?
  33. Do you call the Israeli occupation of Palestine ethnic cleansing but do not speak out against the regime-driven massacres in Syria that are ethnically based?
  34. Do you refer to the Assad regime, Hezbollah and Iran as the “Axis of Resistance” even when they don’t react to Israeli attacks on them?
  35. Do you think the following two statements are both true?
    a. Dissent in the United States is patriotic.
    b. Protesting in Syria is an assault on the State and needs to be quelled.
  36. Do you think the following two statements are true?
    a. Pepper spraying protesters in the USA is a violation of human rights.
    b. The Syrian regime has to use whatever force it deems necessary against protesters, because they protesters have violent intentions.
  37. Do you think that Israel must be brought to the ICC for crimes against humanity but think that the Syrian regime should not?
  38. Do you condemn the USA vetoes on the UN Security Council in favour of Israel but praise the Russian and Chinese ones in favour of Assad both to stop sanctions and to prohibit ICC investigation including three Chinese vetoes on Syria alone out of eight total vetoes in their history?
  39. Do you think the following statements are both true?
    a.Calling a U.S. citizen anti-American or un-American for being critical of the US government is ridiculous, knee-jerk, unintelligent and actually incorrect.
    b.People who are critical of Assad are closet or overt imperialists and want US control over the region.
  40. You do not believe that Russia is an imperialist state while you are certain that Syria is an anti-imperialist state defending itself against imperialist onslaught.
  41. Do you think that Erdogan is seeking to dominate politics in the region in an attempt to restore what was once the Ottoman Empire or even think the US is trying to establish an Islamic State but support Iranian domination and the Shi’a Crescent?
  42. Have you signed petitions against companies such as Soda Stream and Coca-cola but not against weapons provider, the Russian monopoly Rosoboronexport or even the western companies providing the Syrian and Iranian regimes with surveillance equipment that they use against dissidents and opposition?
  43. Do you call innocent victims killed by American drones or victims of war crimes but consider the Syrians and Palestinians killed by Syrian bombs and chemical weapons collateral damage?
  44. Do you reject the USA/UK “War on Terror” but believe that Assad has a right to use whatever means possible to kill whoever he considers as a terrorist in Syria and that Syria is a sovereign nation fighting Al Qaeda?
  45. Have you mentioned the Blockade on Gaza in conversations and know it is illegal and a crime against humanity but don’t feel the same about the Blockade on Yarmouk?
  46. Do you respond to criticism of Assad by pointing out USA human rights violations?
  47. You know the name of USA civilians killed by cops or vigilantes, but you don’t know the name of a single Syrian victim of torture in the Assad prisons.
  48. You have protested for the closure of Gitmo, but you don’t raise your voice or even one eyebrow over the Syrian Torture Archipelago in which “The systematic patterns of ill-treatment and torture [in the 27 detention facilities run by Syrian Intelligence] that Human Rights Watch documented clearly point to a state policy of torture and ill-treatment and therefore constitute a crime against humanity.” Moreover, you don’t want to notice that Syria’s government has been cooperating with the CIA extensively in renditions and the torture programme.
  49. You think that Israel should not have nuclear capacity but that Iran should have nuclear capacity. Extra points if you support Non-Proliferation. Super extra points if you participated in any No Nukes events in the West or signed any such petitions, super extra and mega extra points if you are against nuclear power.
  50. You believe that the Palestinian struggle is about human rights but the Syrian protests were sectarian and religious-oriented, driven by people who wanted to overthrow and overtake power illegitimately if not in fact manufactured by the West?
  51. Do you believe it’s normal for the Syrian constitution to be amended every time that it serves the Assad family but the US Constitution is sacred and especially no amendments should be made to limit gun possession whether you detest the US government or think it should basically call all the shots around the world?
  52. Do you think that Jews protesting the Israel government are noble people who are fighting for human rights and justice while any Syrian protesting the Assad regime are in cahoots with the Israeli government.
  53. Do you believe that, “We must not in any way call for the removal of President Assad unless he commits acts of terror against us. Assad’s government has committed no such act, thus rendering it criminal for foreign governments to undermine the Syrian regime. You either stand for national sovereignty, or against it. The choice is yours.” While at the same time have supported efforts from the liberals or conservatives to have Obama impeached?
  54. Do you believe that foreign countries helping the Palestinians militarily to win against Israel is legitimate but helping Syrians win against Assad is meddling and think that “any further intervention in Syria would be for U.S. interests, like weakening an ally of Iran, and would encourage Assad’s allies to step up their armament shipments. The carnage would continue, and perhaps increase.”?
  55. Do you reject claims that the involvement of Iran and Russia in favour of Assad is meddling?
  56. Do you think that the entire Syrian war is for the purpose of the US weakening Syria so that it can pursue its own interests in the region but ignore the fact that Russia has enormous interests in Syria that are far more evident?
  57. Have you ever found yourself denying Assad had chemical weapons but also applauding the Syrian regime’s decision to hand them over to Russia as a strong gesture towards peace?

pes 1

How many questions did you answer YES to?

Between 1 and 5? You are headed towards selective humanitarianism, or even are afflicted with Western Privilege Syndrome!

Between 6 and 10? You are dangerously using double standards and believe that human rights aren’t something universal, but allow your ideological or dogmatic prejudices to influence your ethical judgement!

Over 10? You are a dyed in the wool Hypocrite! Maybe you should avoid “current events” altogether, you have no understanding of what human rights and justice mean, you should wash your mouth out before you ever speak about human rights for Palestinians or anyone.

la comune 2From La Comune, a “Humanist Socialist” organisation in Italy that has always been side by side with us in the struggle for Syrian Freedom.  WRITTEN BY RENATO SCAROLA, Translated by Mary Rizzo

We are happy that Greta and Vanessa are alive and free. We are disgusted by the comments and by the articles that are vulgar and chauvinist, cynical and with evident instrumental manipulation of the truth that has followed their liberation Greta and Vanessa are being attacked as women and as persons who are in solidarity with a population caught between the vice grip of the Assad dictatorship and the Neo-Nazis of ISIS. The former Fascist Gasparri has distinguished himself in this flood of cynical sexist vulgarity.  Moreover, manipulating the truth, it has been insinuated that Greta and Vanessa have had ambiguous contacts with sectors connected to al Qaeda, that is, by those who had kept them imprisoned as hostages for months. From what the young women have declared and from what we know, their commitment and aid is devoted to the Syrian population and is against both the dictatorship of Assad as well as that of al Qaeda and the Neo-Nazis of ISIS. Analogously, put under accusation is also Yasser, an exponent of the Syrian Arab Community in Italy (and friend of Greta and Vanessa) of Bologna and of the Committee of Solidarity with the Syrian Karama population, a person who has signed the appeal that La Comune has promoted for a day of national action in solidarity with the Kurdish, Iraqi and Syrian populations against the Neo-Nazis of ISIS.

We denounce these cynical and ignoble attacks and we express our solidarity to Greta, Vanessa and Yasser, which for us cannot be renounced as a necessary part of the support alongside the Kurdish, Syrian and Iraqi populations in the people’s resistance to the Neo-Nazis of ISIS and dictators like Al Assad.
Original: http://www.lacomuneonline.it/index.php?option=com_content&view=article&id=973%3Agreta-e-vanessa-solidarieta&lang=it

greta-ramelli-vanessa-marzullo-1WRITTEN BY ASMAE SIRIA DACHAN, translated by Mary Rizzo

The emotion was immense when, Friday, 16 January, 2015, the Italian news agency Ansa finally released the title:”Palazzo Chigi (Office of the Prime Minister, translator’s note) confirmed, Greta and Vanessa are free.” It’s over, thank God; the nightmare that has lasted five months is over. An interminable time in which, respecting a news blackout and considering the need of discretion, I preferred not to write anything, entrusting my feelings and my thoughts to prayer.

The day the news was released of their kidnapping I was at home, having returned just a few days before from a poignant trip to Syria; Ramadan had just begun. Hearing the names of Vanessa Marzullo and Greta Ramelli on the TV and that word, “abducted” was terrible. The beginning of a nightmare for all who love and know them. But now they are back home, in the close and reassuring embrace of their families.

On the news many times was broadcast a video in which Vanessa and I are together: an interview in Bologna in November 2012, on the occasion of the Global March for the Children of Syria’, an initiative of solidarity and denouncement in which many had taken part, from every part of Italy. Syrians, Italians, volunteers, students, journalists, families, charities: a colourful procession bring to Italy the voice of Syrian civilians. Vanessa was one of the organisers of the march, whose local slogan was ‘Follow Your Heart’ and I made the interviews with the participants, while Paolo Crobu oversaw shooting and editing. Initiative ignored by the mainstream media, with interviews that were only broadcast on the YouTube channel; the aim was to raise awareness about what was and is still happening in Syria, where from 2011 to today there are at least 270 thousand deaths, including more than 20 thousand children.

Many had written and phoned to tell me that they had seen the video on TV. It had been there on the net almost unnoticed and, in the light of the abduction, was instead disseminated. I’ve seen it countless times.

Vanessa speaks quietly but with determination, she speaks of the Syrian drama, the dream of freedom for a people with whom she, a young student of Lombardy, has been in contact with and to whom she is attached. Only twenty years old, at his age many of her peers are busy only with their studies and organising their amusement, but she hasn’t thought only of this. Ever since I met her, I’ve noted that she was writing every night of Syria, denouncing kidnappings, rapes, abuses suffered by civilians. She translates the stories and dramatic testimony that is disclosed in the network by young Syrian activists. ‘Clandestine Communicators’, ‘opponents’, ‘rebels’, ie, people who have found the courage to challenge the censorship imposed by the Assad regime, giving voice to the genocide of which the world seems not to have taken notice. Because the dictatorship leads to this: to move like ghosts, to become ‘outlaws’ for disobeying the impositions of the tyrant. In Syria one shuts up and obeys the rules, or else you are finished, and this the world, at least the countries that in the past have suffered such violence, know, or at least should know.

In Syria able to move freely is the regime and their supporters; anyone who is opposed to it is illegal. Anyone who has picked up the flag with the three stars, the historic Syrian flag hoisted after the end of French colonialism in 1946 (and not the red, white and black with the two stars imposed by the regime) is branded for life. Anyone who has taken part in marches, demonstrations, initiatives, is branded. Not only in Syria. Even among Syrians abroad. Everyone knows that having declared themself to be against the regime, the regime that after fifty years of power and four years of bloodshed still holds Syria in its fist, means to have finally signed their forced exile from the homeland. The Syrians who have fled in boats of death, which in the absence of an international humanitarian corridor, are entrusted to human traffickers, they know they will not be able to return home. The same for those who are in the condition of refugees. This is something Vanessa and Greta knew and they did not look the other way. They participated, along with many other young people and volunteer associations in operations of hosting the Syrians in transit at the station in Milan to reach northern Europe.

They have taken Syria to heart. They have embraced the pain of a humanity forgotten. With selflessness and courage. Exposing themselves personally. Risking, without any fear. You can criticise their imprudence, but demonise them, no.

Now they are paying for their courage. On the web the media lynching is nothing short of disgraceful. I have never seen so much fury even against mob bosses or serial rapists. Certain political areas exploit their dramatic story for their campaign. We are witnessing a sexist drift, a blind hatred and theatre of hypocrisy that dance embraced tightly to ignorance. Because most of the people, even in good faith, ignore what is happening in Syria and how we have come to this state of total chaos.

Greta and Vanessa are becoming the scapegoat for many crisis situations. Paying for being young, for being women, for having taken the side of a people struggling against a tyrant, for putting the lives of others before their own. Turning them into what they are not is ignoble.

Has the sacrifice of these two young girls perhaps rekindled the spotlight on the Syrian drama? Is anyone wondering what is going on over there? Today it seems that the problem in Syria is only Isis, circulating many distorted concepts, the truth is systematically raped and the dramatic situation is ignored. The Syrian situation is the most serious humanitarian emergency in the new century. Please read the reports of the Syrian Network for Human Rights, UNICEF, the UN and humanitarian organisations that are monitoring the situation. It is reflected by the numbers of this massacre: 270 thousand deaths, including 20 thousand children, 9 million IDPs, over 3.7 million refugees, 1 million wounded and more than 250 thousand missing. Taking Syria to heart means not being indifferent to all this.

As a Syrian I feel strong embarrassment towards Greta and Vanessa for what they have suffered in Syria. I am equally embarrassed for all the hatred that is flowing against them. Both situations are ignoble.

A dutiful thanks goes to those who worked towards bringing them home safe and sound.

Greta and Vanessa are courage and recklessness, selflessness and sacrifice. We have waited anxiously. Today they are here. Welcome Back Home.

 

Original: https://diariodisiria.wordpress.com/2015/01/20/greta-e-vanessa-il-coraggio-contro-lindifferenza/

van a casa greta a casa

Written by Mary Rizzo

Hundreds of articles, thousands of comments and dozens of conjectures have emerged since the liberation of Greta Ramelli and Vanessa Marzullo from their imprisonment in Syria. Reading them, I am continually shocked by the content, mostly because the relationship of the content of these articles with reality is close to nil. And, of course, since those of us who know these women have acted responsibly, following the instructions of our government to keep press silence for their sake, it has given space to the vultures and monsters of orientalist, conspiracy, reactionary yellow journalism, who see in them all the ingredients for their “articles”: beautiful young maidens who are victims of the evils they embraced. Articles are coming out basing their research on the trash articles full of falsehood and insane conjecture, because during those endless 5 and a half months, the trash writers had free reign and their inventions, which will naturally be held up to scrutiny now that it is possible to respond to them, and certainly lawsuits will arise from the defamation they contain.

Five and a half months where those who know, and those who know better, were discouraged from expressing in public our solidarity, prohibited from making marches, creating petitions, even from something so simple as making a supportive page in Facebook. Asking activists to go against their instincts of protesting, getting into the streets and involving the general public in awareness raising activities is asking a lot of them, especially if the thing they are being asked to do is to keep silence regarding persons they know and love very much. But this was done, some of us suspending our feelings of disappointment in how our government works, and simply trusting them and obeying them. Our government pulled through and fulfilled their obligation to bring back our co-citizens who were victims of criminals in a foreign country. We are so grateful to them for their efforts and thrilled at their success.

There are other Italians who are not so happy about it though. One of them, for instance, is a former minister, Luca Zaia who says, (taking the words of some unknown “Tweeter” account statement as legitimate against the word of his own government that states that no ransom was paid and international laws were adhered to) “there has to be a norm for whoever gets themselves in trouble, they have to find their own way to get out of the mess.” He suggests that the goods of the families of Greta and Vanessa should be confiscated for life, to repay the Italian State, in fact.  All of that is pretty rich coming from someone who, when he was minister of Agriculture brought upon the Italian State fines amounting to 2.4 billion Euros for not adhering to EU limits of milk production, “The smooth operators and cheaters in the milk quotas have cost us Italians 4.5 billion Euros. In 2009 then Minister of the Northern League Zaia bailed out the “tax evaders” and denied the Revenue Agency Collection the right to get back the amounts paid by the State on their behalf.”

Then there are those who say they were involved with Jihadis and militias of every kind. Others who say they ought to have stayed in Italy and taken care of our many poor and needy. Still others say they had no preparation to go where they went to do what they claimed they were there to do. Neither of the first two groups have the faintest idea of who Greta and Vanessa are. They don’t know that they have been involved in the humanitarian aspect of what is a war zone. They have absolutely a point of view, given their interest and knowledge of the situation, and it is impossible to remain “neutral in the face of oppression” or pretend that there is not a war going on and know how it started and what areas are suffering the most. They don’t know that they also have volunteered and been trained in Italy and other countries, and that they were not “sent” by anyone. It seems peculiar to these people that young adult women can have a grasp on a very complex situation. Just because those condemning them don’t have a grasp, they assume it should be the same for Vanessa and Greta. The third group of critics has a slight advantage in that while they are wrong about them being totally unprepared, they are right that this kind of volunteer work in a war zone has absolutely no rules and anything can happen, even to the most prepared person, so this is all the more true of two individuals representing a humanitarian group they were the founders of, without a history of safety regulations and a staff to organise every particular up to the smallest detail.

Those who doubt their sincerity, however, or why they should be so involved in Syria, evidently have not had the same exposure to the information that the women have had. Ones who are informed of the situation of the Syrian population, who have learned about the suffering and the slaughter of innocent people, particularly children, simply can’t just shut it off. It becomes a sort of obsession, a constant suffering. There are simply people in the world, empathic and humanitarian people, and Vanessa and Greta are two of them, who when they see the suffering of others, enter into a state of profound com-passion. They feel it fully, they share in the pain and it becomes so deeply felt that they feel that their duty is to help, they cannot NOT help. They believe in the power of love and the human duty to not look away but to do like others have done before them throughout the history of the world, where the people we are given as examples for life go to the den of the leper and embrace him, to make him feel that he is not alone in the world and to try to heal his wounds. They knew that their aid might be a drop in the bucket, but the power of sharing the suffering, taking part and witnessing, that is something that they felt compelled to do, and all the friendly advice of those who love them could not change the path that they set before them, to BE THERE for others. If there are those who doubt this sentiment can exist, I say, they are surrounded by grey people, and when they find themselves alone and in pain, they may not have someone there to stand by them, that kind of thing is not contemplated in their world. But this is the world of Greta and Vanessa, the world of compassion and sharing in the burden.

It is disgusting to read the various comments by people who only criticise them or even smear or defame them. But it is good to realise that they come from a world that is alien to mine and to that of Greta and Vanessa, who are thankfully enjoying the support of many, despite the louder voices of the vile and vulgar ones. In schools across Italy (if I take for an example my own child’s high school) the “hour of religion” – yes, Italian public schools have this, and given that the students prefer to stay together during the day, even those who are not Catholic participate and they are basically classes where ethics and current events are discussed – all of the students applauded the girls, said they were proud of them, admired them, thought they were the best representative of humane ideals, but simply that they were wrong to have underestimated how dangerous it was and to have caused their families the worry. In Italy, unlike America, young people often live at home even after they reach 18, and independence is not complete, though the right to make important decisions is recognised, it is still considered necessary to obtain parental approval for some things, and in this case, the students of my child’s class thought that this was the only thing they did wrong. It seems that 17 year olds have a better understanding than 50 year olds sometimes…..

But there is one subject that remains to be discussed, and that is how it happened. All we know is that despite the media circus, the “jihadi” theory is ridiculous and so is the one that they were working for the FSA. The dynamics are going to come out in time, and rather than the weak little Pollyannas that some may have thought they are, the two Italian women are proving to be stronger than lions. They not only had to undergo the horrors of their imprisonment, but they are fully collaborating with the magistrates who are investigating the kidnapping. They, in the first place, who believe in justice and dignity, are not going to withhold any information that leads to the arrest of those who are responsible for their abduction and detainment against their will. It is possible that those who are responsible don’t live in a war zone, so justice may indeed be served.

It is said that in their auditions before the investigators, who have opened the case to investigate and ultimately prosecute those responsible, they were aware of the reason they were abducted the moment they were taken away, because they asked, “Why??” and the response was, “For money”.

Yes, this is where those of us who not only love and admire Vanessa and Greta now have to take a stand. We, like them, believe in justice, human rights and most of us also support the revolution against Assad. We are quite willing to condemn any and every group and individual who not only has violated the rights of humanitarians but who have betrayed the very cause of opposition to Assad if they engage in actions that are against human rights and harm innocent people. If it is true that, as they admit, they were in a place considered as safe, only for it to instead have been a trap artfully set up by those who acted like friends only to betray them, then this is not going to be buried under the rug because it is shameful. Instead, we trust more than ever our authorities to investigate, find the evidence that will prove that they have been set up by guys who boast of their importance inside Syria with the oppostion and their excellent and safe connections, and there is going to be no rest if it turns out that these are individuals who are hiding behind the Syrian revolution flag or acting like they are for the overthrow of Assad or even if they are (as they may claim) greatly respected by the revolutionaries and even influential in Syria. If their tactics are the same, treating innocent people like merchandise, a cheap form of human trafficking, it is all the more shameful because it has brainwashed itself that it’s for “the cause”. It’s not for any cause that Vanessa and Greta and the rest of us stand for. If it is a person or persons involved in the opposition militia, my personal wish for them is that they simply keep on as they are doing, because even if they achieve martyrdom, they are not going to ever achieve Janna (paradise) because they have committed a crime so heinous that there is no way to atone. They will learn what imprisonment is, eternally.

If they have even the thought that the lives of these women have X value and they tricked them or led to them being tricked, then they are no different than what we are against, and they, hopefully soon exposed, should be made to pay their debt with justice until their last day on earth. They are not going to find any “friends” who cover for them or pat them on the back or who justify what they have done. Whoever it is, may they feel that the circle is closing in on them, and the sooner the Syrian people are rid of such traitors, the better. It is also unfortunate that thanks to situations like this, other humanitarian efforts are thwarted, relief to the suffering Syrian population is going to be denied and the end of the Assad regime is going to be set farther ahead. Yes. Thanks to the betrayal of such kinds of persons against all that is good and right, who abuse trust and good faith and the purity of decent people. They betray all of Syria by their actions.

Lastly, we thank Greta and Vanessa from the heart for proving to us that there is indeed humanity, for being the beautiful people they are. We wish for them only the joy, happiness, serenity they deserve so much and we are thrilled that they are reunited with their families who strongly supported them and went through their own suffering, but who are not punitive, because there is nothing to punish heroes for, because it is a blessing to be in the midst of heroes, humanitarians and persons who know the meaning of the phrase, “stay human”. No matter what choices Vanessa and Greta make in life, we stand by them, we trust them and we love them, and hope we are going to be worthy of them.

Written by Mariano Manuel Bartiromo for Osservatorio Italo-Siriano, translated by Mary Rizzo

There was a time when it was normal to feel the fear and worry for those in danger. Welcome to an age when normality is to attack the victims relentlessly, to bind them tightly so that you can hit them and enjoy a perverse pleasure in watching the terror in their eyes. Welcome to the age where selfishness, greed, envy and frustration are now so entrenched that what frightens society is no longer disease or war, but it is love.

vane-greta1 (1)

The “other” who terrorises you for being different from you is branded as crazy and exposed to ridicule and abuse

Dear Vanessa, I have shared this space with you (the blog of the Osservatorio Italo-Siriano) and now I shudder at the thought of writing “about” you.

Your articles, indeed, as you always called them, “stuff I write,” – because you did not want to call yourself a journalist – are here, but none of the journalists – because they instead cling dearly to their title – who have taken advantage of you and Greta so that they could have a scoop in the form of a sideshow and vent their lust for popularity and fame, has taken the trouble to read them.

It would have been enough to read just three lines to understand who you are, your love, your courage, your ideas that have come to become your life, because you have not taken time from your life, because your life is in giving to others. But two girls who leave everything just because they cannot live knowing that in one part of the world there are people dying of hunger and bombs, they simply can’t accept something like that. It is ‘unimaginable in the realm of business and the stock market, of ambition and self-aggrandisement, reality TV and discos.

Those who are not part of the system feel repulsion by the system. Love is not tolerated. We are so used to competing and being suspicious, that when we see selflessness, we simply cannot believe it’s true.

Minister Gentiloni with Greta and Vanessa, on their arrival at Ciampino airport. Photo Percossi © ANSA PHOTOS

Minister Gentiloni with Greta and Vanessa, on their arrival at Ciampino airport. Photo Percossi © ANSA PHOTOS

Italy has become a luminary of the culture of hidden agendas.

“Have the courage to sign a surety to the families of the two idiots to pay the ransom”; “Demented girls. Make them pay!”; “A nice excuse to finance the jihadists”; “Leave them there, those two cretin girls”; “They went to take selfies with the rebels”; “Surely they have some screw loose”, “Samaritans who love the Kalashnikov”; “Leave them there, they went there so they could bring peace and found eternal peace, what the hell have they got to complain about?”; “Leave them where they are, please”; “I wonder whether it is reasonable that all Italians somehow must pay to repatriate these two demented fanatics”; “But enough of these two stupid girls, who are taking us for a ride. Leave them to their fate, that is what they want”; “They are infiltrates to support the terrorists.”

It goes on and on. Comments are scattered here and there all over the web, from the more refined pseudo-political manipulation to the most vulgar outburst from like stadium chants from hoodlums who hide behind nicknames and photo of cartoon characters.

The most squalid Italy, the Italy that from the fullness of their rounded bellies sets up kangaroo courts in the bored refinement  of their “gentlemen’s clubs”, is no  longer able to remember what humanity is: it judges, decides and condemns, then, satisfied, goes back to its alluring pastimes by clicking on another site.

The Syrian uprising began as a spontaneous motion of protest against a dictator, a butcher, a murderer, because the continuous massacres of Assad, sometimes condemned by the too tolerant international community, have made it easy for jihadist infiltration. The “laissez-faire” attitude has stifled the revolution and made Syria a land of chaos that is a perfect stage for terrorism.

You made the cause of an innocent, tortured people, bombed and children herded into mass graves your own. But this terrorises. It makes those who never would have this kind of courage uncomfortable. And they have respect for no one, not even for the families who have been anxiously suffering in worry for months.

No humanitarian corridor has ever been opened, international politics has not offered any mediation between the parties and the violence has continued, in an exponentially increasingly manner, to become the main protagonist in the general indifference.

I CARE

Yes, Vanessa, you’re crazy, a terrorist. Your love is terrifying. Altruism is terror. Sacrifice is terror. Despite not having your courage, we think like you.

We would like to see all dictatorships reversed: the Syrian, the Korean, the Chinese ones, that of Islamic fundamentalism that abuse the Koran and kills, those of African warlords. Even and especially the dictatorship of the market.

And if all this means being lunatics and fanatics, then we are. Insult us as well, because we are all terrorists.

Welcome back home girls!

Original http://blog.you-ng.it/2015/01/16/vanessa-greta-terrore-dellamore/

Written by Ahwazna

The Arab Struggle Movement for the Liberation of Ahwaz organized a mass demonstration entitled “we never forget our Ahwazi oppressed people” in front of the embassy of the Iranian occupying regime in the Danish capital on Saturday 10/01/2015.

The demonstration was held to denounce the policies of occupation of Iran and its ongoing crimes against the Arab people of Ahwaz.

The Ahwazi demonstrators carried their protest through the streets of Copenhagen, chanting anti-regime slogans as they headed toward their final destination, which was a rally that gathered in front of the Iranian embassy.

The Ahwazi crowds packed the streets outside the Iranian embassy in the largest anti-regime protest to date, shouting “Death to the Iranian occupation regime” as well as  chanting slogans such as “Ahwaz will be freed, and Iranian occupiers will be out of it”.

copen demo 2The protesters also carried Arabic and English signs reading “Stop the ethnic cleansing policies against the Ahwazi Arab people”, the world must condemn the land confiscation policies conducted in Ahwaz”.

Many of the Ahwazi Arab protesters who participated in the massive rally came from various European countries. There was significant presence of the Arab community residing in Denmark who took part in the demonstration, showing their solidarity with the Ahwazi Arab people as well as a number of Arab brothers who are supporters of the cause of Ahwaz hailing from European and Arab countries were participants in the rally.

The friends and comrades of the Kurdish, Baluch and Turkmen communities, whose people are under the enslavement and occupation of the Persian state made an unforgettable and effective participation in this demonstration, embodying the spirit of true friendship and collaboration and actual solidarity in the face of the most notorious occupation on earth.

During the demonstration, Ahwazi participants raised the national flag of Ahwaz and carried posters of martyrs and prisoners and banners in Arabic and English condemning the policies of forced displacement and changing demographics which are being carried out by the sinister Persian occupiers. They strongly denounced and condemned the diverting the course of the Karoon River, where the occupying regime is pumping its water away from the Ahwazis and diverting it to central Persian regions.

The organizers of the Arab Struggle Movement for the Liberation of Ahwaz who had called for this demonstration, stated during the Press Conference that despite grave human rights violations perpetrated against Ahwazi people, the plight of this occupied nation remains invisible to the world at large. Therefore, the ultimate aim of the demonstration is to bring it to the attention of the public and to demand that the international organizations place further pressure on the Iranian regime to stop the ethnic cleansing practices, the executions and arbitrary arrests of the Ahwazi Arab people, the detainees being mainly political and human rights activists.

They asserted in recent years that around 35 Ahwazi Arab political prisoners have been executed but these atrocious and senseless crimes have elicited very little reaction from the international community.

For years, Iran has been cracking down on the Ahwazi Arab people by mass arrests, torture and intimidation as well as carrying out the execution of innocent Ahwazi civilians.

The wealth and natural resources, especially natural gas and oil, of Ahwazi lands are being extracted without discernible economic benefit for the Ahwazi Arab people.

This racial oppression has led the Ahwazi people to be one of the most destitute and marginalized people in Middle East, with a very high incarceration and execution rate.

The disfranchisement and ethnic discrimination policies of the Persian state have crippled the majority of the Ahwazi Arab population, as there is an estimated 80 percent of Ahwazi households living below the poverty line, while they are living on the ocean of oil and gas and mineral resources that are being exploited by the Persian occupation state since 1925 and still ongoing.

The censorship of the press and media has been a serious obstacle for Ahwazi activists to voice out the non-stop abuses committed against the Ahwazi people. This serious obstacle has allowed the regime to discriminate strongly and consistently against the Ahwazi Arab people.

copen demo 1The ethnic oppression includes the prohibition of Arabic, leading to the inability of Ahwazi people to study in their native language, the denial of job opportunities, the confiscation of lands and building Persian settlements for Persian settlers.

At the end of the Press Conference, the organizers of the demonstration appealed to human rights organizations and the Arabic and Western media to speak out against the despicable crimes of the Iranian regime in Al-Ahwaz. And finally, to recognize Ahwaz as an occupied Arabic country.

Most of us recognise this picture as being from Aleppo. Aftermath of one of the market bombings by the Syrian regime against a civilian population. It circulates also as Gaza, where those who are then corrected, instead of saying, "this is terrible and  a crime against humanity" say instead, "Well, it REPRESENTS the suffering of the Gazans". The point is lost and truth is not served.

Most of us recognise this picture as being from Aleppo. Aftermath of one of the market bombings by the Syrian regime against a civilian population. It circulates also as Gaza, where those who are then corrected, instead of saying, “this is terrible and a crime against humanity” say instead, “Well, it REPRESENTS the suffering of the Gazans”. The point is lost and truth is not served.

WRITTEN BY MARY RIZZO
The question invariably arises when one loses faith in the narratives of the news media: If the mainstream media sets forth aspects of an issue in order to put forth a particular agenda of the dominant or powerful sector of society, and even the so-called alternative media presents its own narrative to push ahead its own ideologies or values and effect the situation with its own “solutions”, where is one to turn to if one seeks to know the truth?

The answer is simple and complicated at the same time. One has to find the truth oneself. The truth is indeed “out there”. The problem though is that it is an enormously cumbersome and time-consuming task to get to it, so difficult and depressing, in fact, that too many give up on it and fall back on whatever the media narrative is, even when we know and have the proof that it is full of lies, full of holes or full of propaganda. The truth can be found not in the various narratives of the news media, but in the vast and bottomless well of the body of evidence. To get to the truth, one has to do one’s own digging, sorting, one has to do one’s own thinking. One can only get to the truth on one’s own and only with great determination and persistency.

It is absolutely frustrating to look at the news on TV or read it in the paper and see things that not only “don’t look right” but “don’t feel right”. We claim (well, most of us who are interested in civil justice and world peace) that we are supporters of human rights. But do we realise that often what we feel as a violation of our own rights on our own soil we shrug off as just “the way they do things” when it is on a vast scale in another country. Mass arbitrary arrests, bombing of civilian areas, torture, policies of terror and starvation to subjugate a population are wrong in our own lands as they are wrong in other lands. However, for a very long time, the extent of these policies has been kept hidden from us, that is, our media only reported on institutionalised (policy-based) violations of human rights when at some level our own interests were involved or there has been what is perceived as a connection between “us” and “them”.  Somehow, the bigger the atrocity is, the more distant we feel from it and the easier it is to keep us away from this reality. We accept as well the media narrative, which sometimes is just the echo of the regime or dominant narrative because the truth, the reality is far, far worse than what even our wildest ideas of it could be.

Orphans in Ras al-Ain, survivors of a Syrian regime aerial raid; the winter clothes alone should tell observers to look beneath the "insta-pundit labelling" of the sufferers as Gazans.

Orphans in Ras al-Ain, survivors of a Syrian regime aerial raid; the winter clothes alone should tell observers to look beneath the “insta-pundit labelling” of the sufferers as Gazans.

There is a reason  why reality is not presented fully to us and why so many populations have been presented as “other”. The people are depicted as deserving of the oppression because they are primitive, not ready for rights and still needed to be controlled by a powerful figure that would take care of their interests, though at times he might be a little rough, he’s probably some kind of oriental despot that we have to learn to live with out of some perverted idea of “relativism”.

We extend our disgust in various ways towards the population and their ignorance. If they voted, they never did it “right”. If they didn’t vote, that was because they didn’t view democracy as a value and therefore if internal movements towards democracy arose, they would be depicted as being driven from reactionary forces abroad who would then throw the rulers out of power and establish their own protectorate. In essence, the individuals and the geographical/ethnic/linguistic/religious groups they belonged to did not have their own agency to affect their own change, and if they are not “willing” to help themselves, it’s very easy to promote the idea that they are impermeable to change or that it has to be imposed from outside if there is going to be any. Otherwise, they get what they deserve.

One of the innocent victims of the bombing of Azaz. The Assad regime kills them an the world lets them dig the dead infants out with their bare hands.  This picture has also circulated with great success as having happened in Gaza.

One of the innocent victims of the bombing of Azaz. The Assad regime kills them an the world lets them dig the dead infants out with their bare hands. This picture has also circulated with great success as having happened in Gaza.

Only those who  have forgotten (or who haven’t realised) that personal freedom is a right for every human on the planet and that there is a series of rights that belong to every human being in order to truly be considered as being a free individual, regardless of the geopolitical situation in which he or she was born or currently is living will be interested in finding the truth and rejecting the “story”, “spin” or “narrative” that any news providers is giving. News providers don’t appear out of nothing, they obtain their information and disseminate their information according to their own interests. If they support a particular ideology, they will have a bias towards only giving information that supports the tenets of their ideology. If they claim to be media providers that are free of ideological bias and hidden agendas, however, they are going to have to have an ethical code of some sort, they are going to have to follow some kind of criteria for the selection of the material they present.

This is the reason that the only way towards knowing and obtaining the truth is to sort through the body of evidence. We can’t pretend to know everything about everything or even something about everything, but if we are interested in international affairs, if we are interested in civil and human rights, we can’t afford the luxury of laziness. We can’t accept everything that is handed to us as “news” and what IS handed to us under that guise has to be scrutinised very carefully. We have been presented with a multitude of “instant pundits” and experts under various titles who assure us that they have a very consistent response to all the issues they speak about and yet, the only thing they are consistently doing is neglecting the bulk of material that comprises the body of evidence. Their arrangement and analysis of information is sometimes even based on no evidence at all, but mere speculation and repetition of what anyone could recognise as propaganda if they actually look at their sources of information or the repetition of specific images over the course of time.

A body of evidence, on the other hand is not sorted, is not usually accompanied by “analysis” of experts and it has a scientific criteria that we can apply, it has a rationale that we can use to judge and verify its strength. First of all, we have to have access to information that is as close as possible to those affected by events. We unfortunately know that witnesses to events, particularly in the worst and most inhuman situations, are too busy trying to survive or escape than they are in trying to inform the outside world about what is happening to them. Outsiders who make it in often themselves become victims of the same situation, so the number of outsiders must be dramatically reduced in order to prevent complications. But, in situations such as war in Syria, the body of evidence is overwhelming in its immensity. There are literally millions of photographs and videos available to anyone at any time. There are millions of witnesses who are able to tell what is happening instead of just posing for a photograph in their miserable setting of an overcrowded and disease-infested refugee camp. There is actually SO MUCH information that we are numbed by the overwhelming quantity of it… but mostly, it is surprising to find that despite the fact that the consistency and veracity of it (given strength by its size, range, content, precision, directness) is overwhelmingly constant: and almost always pointing in the same direction and the news media still seems to ignore it in favour of its own bias which is that of ignoring the voice and evidence of the oppressed in favour of a different narrative with its own appeal and history.

One of the hundreds of banners by the Kafranbel Media Centre... direct, to the point, and with no need for interpretation.

One of the hundreds of banners by the Kafranbel Media Centre… direct, to the point, and with no need for interpretation.

Since the onset of the uprising, protesters were determined to document the events in every way possible and to disseminate what they gathered outside of Syria. They did not own media providers, they were not part of an information “system”, they simply were providing evidence, most of it videos documenting the events and photographs of places during a protest or march or immediately following a sniper attack, a bombing, and later, a massacre. What has developed in Syria is a multitude of independent media aggregators, the Sham News Network, the Aleppo Media Centre, the phenomenon of the Young Lens photographers, the Kafranbel Media Centre and hundreds of others in every province and town, no matter how small. They collect, subtitle, disseminate and identify the evidence of the hundreds of thousands of witnesses to the war in Syria. They open YouTube channels, Facebook pages and blogs where anyone and everyone, INCLUDING mainstream and alternative media providers can tap into their evidence, and luckily, some outside news aggregators have picked up on their evidence and helped spread it far and wide. The problem is, the media providers that have a long history and prestige or are financed by advertising or political interest groups don’t tell a “sexy” story if it’s just about the (now four-year-long) struggle for survival of a besieged and oppressed people who have the misfortune of neither being of interest to the “imperialists” or the “anti-imperialists”, which are by the way, simply code words to express two variations of reactionary ideological thinking, where individuals don’t have rights, collective rights are also selective and all people can be fit into the prism of the narrative or spin of their administrations, regimes or leaders.

There is no shortage of evidence, the evidence provided meets all the criteria to be accepted as valid, even if it contradicts the story of the mass media, which often just serves as an amplifier of those who have the most power, preserving their interests. There is a clear causal chain that is evident to anyone who decides to access the body of evidence. The causal chain’s importance is heightened by the sheer magnitude of the evidence available. Literally, there are thousands of photographs and videos available that document the enormous quantity of atrocities committed against the people. It is not difficult to corroborate the evidence of the perpetrators of a massacre, and while the “pundits” will take the word of one “anonymous insider” whose words seem to mimic the regime narrative regarding who is responsible for the nerve gas attacks against the populations of the “free” towns that were resisting Assad and often victim to the regime’s violent attacks with more “orthodox” means, they refuse to study the evidence of experts who state that the only possible perpetrator is the regime and produce convincing argument that stands up to scrutiny, likewise corroborated by third party investigators who see more than the films, but have access to the sites or can scientifically test the tissue of survivors.

Infant victims suffocated in their sleep by Sarin in Al Ghouta (at the Arbeen field hospital). The fate of these innocent vicitms was "too horrifying" to be shown, but that all changed when they were recycled as victims of Israel and not of Assad and our indifference.

Infant victims suffocated in their sleep by Sarin in Al Ghouta (at the Arbeen field hospital). The fate of these innocent vicitms was “too horrifying” to be shown, but that all changed when they were recycled as victims of Israel and not of Assad and our indifference.

Yet, how could anyone in their right mind continue to even question or doubt such an obvious massacre as that of Ghouta? How could the proof of the culpability of the regime be in doubt for even one minute when their sponsors and patrons in the UN Security Council vetoed decisions made in Human Rights Commission following a detailed war crimes report to support the effort to bring the matter to the International Criminal Court which would judge the body of evidence in a legal seat and then exercise Justice, which then the world powers would have a leg to stand on when they took positions for or against Assad? By closing their eyes to the evidence, despite how great, consistent, direct, precise and applicable (i.e., bearing all the qualities that give what is known as “strength” to a body of evidence) they are able to hide the truth, but not to stop it being true.

Not only the massacre of approximately 1500 men, women and children by suffocation from exposure to nerve gas, but hidden or distorted are the numerous and well-documented “white weapons massacres” by knives and bayonets that are the signature of the Shabbiha thugs who operate for Assad, terrorising villages and leaving hundreds murdered despite their age, condition or innocence. The massacres of Houla, Banyas, Deir Ezzor and countless others have left in their wake hundreds and hundreds of photographs, videos and eyewitness testimony. If one looks at most of the news media though, you are going to find very little reference made to these events and they are simply not providing information on them, often with the ill-disguised goal of exclusion of the videos or pictures due to “the excessive cruelty of the images”, where they fall into the vacuum of oblivion, where our consciences can’t be reached and therefore our outrage can’t be aroused.

Instead they promote “massacres that weren’t” or at least that have no consistent body of evidence such as the “Adra Massacre” or the “Kessab massacre”. The “Hatla Massacre”, depicted as a sectarian attack against Shi’a Muslims by the agencies of the regime, bears a great deal of evidence that it was an armed conflict between anti-regime and pro-regime fighters with civilians caught in the crossfire and not a premeditated massacre to terrorise the population, though as a result, for a time the civilian population fled, as is the case in the entirety of Syria given the amount of urban warfare involved.

What are the images that people remember from the news? They see a “rebel” (not even a member of the Free Syrian Army) eating a heart, they see a “Christian” crucified by Islamists, and to them, the vision of these two images, out of context and factually incorrect (at least in the case of the crucifixion, the victims were Free Syrian Army soldiers, who by their identification are Sunni Muslims) become “the icons” and the real atrocities that matter. The tens of thousands of photographs of the torture of starved prisoners in regime jails was just a blip on the radar. The atrocities committed against Syrians who are tortured to death for crimes they did not commit are too vast to even contemplate. So, see the pictures, then forget them, that is how it works. It is much easier to bear one image and give it any meaning you want or you have been told. It’s not worth it to differentiate between types of atrocities and their intensity of occurrence.

a composite photo of some of the thousands of Syrian infants slaughtered in every way possible, one of them even wrapped in a Syrian Independence Flag... they finally got some interest when they ceased to be victims of Assad.

a composite photo of some of the thousands of Syrian infants slaughtered in every way possible, one of them even wrapped in a Syrian Independence Flag… they finally got some interest when they ceased to be victims of Assad.

But the opposition to Assad, the suffering population has its own iconic images. Millions of them, some of them so familiar to those who have been seeking truth and evidence from Syria for these four years that it comes as a painful shock to see them “recycled” as being Palestinian victims of Israel’s brutal attacks in Gaza. To see the photos cropped to cut out watermarks, Syrian flags or anything that identifies the identity of the victim and the circumstances of his or her death has been a genuine shock and additional accumulation of suffering when one considers that these photos and videos have been shared for years, in the vain effort to inform the world of the situation and the extent of this crime against humanity that is the genocide of the Syrian people, first by Assad’s regime and its infiltrate forces and since the past two years also by the rogue “Islamist” forces that are conducting their proxy wars for the domination of either Iran or Saudi Arabia in the name of their stated objective of the creation of a Caliphate in the Levant.

ISIS, as well as Hezbollah, makes the claim that their enemy is the West, but they are only good at slaughtering and oppressing other Arabs, including Muslims or those who have come to witness and share the information of the besieged and oppressed people, including journalists and human rights workers and volunteers. To the distracted observer, the war is a sectarian war that is now in the face-off stages of secularism vs obscurantism and there is no interest in investigating the facts, but to act “better late than never” against the enemy that is perceived as dangerous to the West, forgetting in essence the actions and objectives of the tyrant whose policies were at the genesis of the entire uprising and who has only consolidated his power in farcical elections that would never be accepted by anyone if they were to happen in their own countries under such condition and lack of democracy or legitimacy. His “election” has given him the perceived license to kill as much and as brutally as possible, and it is a license that he has taken full advantage of.

A roof in Aleppo, again, not surprisinging attracting interest only when it is mislabelled as being the destroyed home of a Gazan.

A roof in Aleppo, again, not surprisinging attracting interest only when it is mislabelled as being the destroyed home of a Gazan.

It is indeed frustrating to realise that the body of evidence proving the total destruction of Syria, its people and its infrastructure, including those who are living in the Palestinian refugee camps who have been subjected to siege, torture, arrest and death no less than their brothers and sisters in Gaza and in the rest of Syria, has been ignored for years, only to be carted out and presented as a different war, a different enemy, a different sponsor. Sometimes the Syrian independence flags that are used by every faction against Assad with the exception of the “black flag Jihadis” are not even cropped out or the subtitles changed. It is with a sickening Orientalism that these victims are passed off as someone more worthy of support, and at least for them, some support has been forthcoming. It is as if Arabs are interchangeable and a defiant Aleppo survivor who painted his ultimate resistance on the ruins of his bombed out roof has become a Gazan. The situation is not identical, though similar, but only one defiant resistant soul is honoured at the expense of another, whose suffering again is buried under rubble and debris. Nothing to see here, move along!

Another iconic image of Syrian grief and suffering,  mislabelled and blamed on anyone but Assad!

Another iconic image of Syrian grief and suffering, mislabelled and blamed on anyone but Assad!

There are shameless people who spread pictures and videos that depict persons in a state of shock after their loved ones are carried off dead in blankets among the buildings that were made to explode and collapse on top of them after air raids in civilian areas. The viewer should use a bit of healthy scepticism to realise that in July winter coats are not worn in Gaza and this event is someplace else, the victims are someone else. The perpetrator of such heinous crimes is not Netanyahu but instead it is Assad.

All of this evidence, the weight of which presents a picture that again and again shows the reality of the situation, the true story of what is happening, stripped from agendas and narratives, all of it is there for us to view. It is a deliberate choice we can make to ignore it and take the easy way out of accepting the stories told by the media that are deliberately hiding or altering this information in such a way so that the struggle to know the truth is stifled, and it is out of our hands to effect change in a positive way to those who are suffering (those whose side we have to be on, no matter what other considerations might influence us such as proximity or religious/ethnic affiliation).

If those who survived a massacre decided to document it, and took all the risks linked to that, they did this so that the truth would not be hidden. They did it in the hopes that those who had the power, influence or ability could help and protect them. They did it not because they want to shock us or draw us into a world that has nothing to do with us, but because this is our world already, it is only a short flight away from many of us or even has touched our shores with its outpouring of survivors of unspeakable atrocities. If we refuse to be lazy, we can look for the truth and we can find it. We are no longer bound to being complicit in genocides and then claiming in the same breath, “we didn’t know” and “never again”. It will be never again ONLY if we make it so NOW. Our task is to be an amplifier of the voices of the people, not a substitute or interpreter of them.  We have the enormous possibility of affecting change simply by not keeping information buried or tearing it out of context. If we choose to, we can save lives and make a better world. It’s up to us. Can we be up to the task? Isn’t it a noble goal to seek the truth and serve the truth?

The Syrians know the Media isn't divided into Mainstream or Alternative. Until evidence is all that matters, they will hold the high moral ground.

The Syrians know the Media isn’t divided into Mainstream or Alternative. Until evidence is all that matters, they will hold the high moral ground.

1397298_611763265539907_779226832_oWRITTEN BY ASMAE DACHAN, translated by Mary Rizzo

The news from Syria and Iraq on the persecution of the Christian and Yazidi minorities on behalf of ISIS is shaking world public opinion.

Is not acceptable, either moral nor civilly or religiously, that a person or a group of people are threatened and suffer violence because of their ethnicity and/or religious belonging and any act which is contrary to the universal principle of equality between human beings must be condemned without reservation.

Respect for the sacredness of human life is the basis of every civil society and must be the premise on which to base any reasoning and every action.

Today, dialogue, brotherhood, solidarity, human solidarity are seriously threatened. There is a danger of seeing burned, together with houses, places of worship, monuments and books, even centuries of coexistence, respect, and dialogue.

Syria and Iraq are, in fact, the cradle of the monotheistic religions and civilisation and have always been an example of tolerance, brotherhood, and opening up to the other, with all the difficulties that have been part of such a thing over time. And it is precisely from this point that we need to start: the dramatic events of these days should not obscure the fact that the serene and fraternal coexistence between Christians and Muslims in these two countries has lasted for centuries, since, that is, when these two great civilisations were born and developed.  It is a historical error to give the credit of the constructive and peaceful coexistence to the regimes that govern these two countries. Quite the opposite: their policies have resulted in the growing bitterness of relations between the different communities that make up the respective civil societies, creating a climate of tension that is the outpost of sectarianism.

The situation in Iraq and in Syria in recent years has become dramatic: the war waged against Iraq in 2003 and never finished (the one that was sold to the world as war to export democracy) and the repression of the regime of Damascus against what should be his own people, which began in 2011 after forty years of domination of the Assad dynasty, have caused hundreds of thousands of deaths. They are two different situations, but the consequences on the population and on social equilibria are sadly all too similar.

In fact, the war, the bombings and the rapes, kidnappings, torture, violence is the humus in which they are born and from which grow evil sprouts of terrorism.

There are many who are taking advantage of the situation of general chaos to conduct parallel wars and satisfy their own interests and the interests of those who are pulling their strings. The case of Daesh/ISIS, the infamous Islamic State of Syria and Levant, is proof of that.

Hordes of barbarian mercenaries have been infiltrated into two countries, armed and trained by foreign powers and in fact supported and given free rein by the governments of both countries and, taking advantage of the situation of total anarchy, have themselves become a power.

For more than a year the Syrians have been loudly proclaiming that ISIS is not against Assad, but fights, rapes and kills its opponents and especially blasphemes and slanders Islam saying that it operates in the name of that faith. No one has listened to the Syrians, indeed, part of politics and the press has continued to label ISIS as anti-Assad rebels, it is absolutely false because In Syria ISIS moves and operates only where government troops have withdrawn and opens fire, persecutes and massacres civilians and opponents of the regime.

Today ISIS is a military power that frightens and in the face of the escalation of its violence, which has brought to Iraq its nearing to areas where there are oil reserves, it seems that the world is waking up.  Nobody has moved a finger for the Syrian civilians (more than 80 percent Muslims), killed by these barbarians, and they even deny the massacres that have taken place, but today that the cries against the persecution of minorities are made, in Syria as in Iraq, the alarm is being sounded.

Therefore the message gets out that if to die is the Muslim majority it doesn’t matter, but woe to those who harm others. In doing so it is only playing the game of ISIS that wants to create tension and foment sectarian hatred. In this context, the regimes sing victory, posing as guardians of minorities and the already unacceptable death of innocent people is even hijacked.

It is necessary, therefore, to stop and shed some light on the matter:

1- In Syria the main causes of death is the bombing by air raids by the Syrian regime, affecting in vicious and indiscriminate manner the entire population, destroying and killing regardless of faith and ethnicity; today there have been over 200 thousand victims in 41 months, of which more than 18 thousand are children under 16 years of age. In Syria Christians, Muslims, secular people, atheists, Kurds and Armenians have been dying for over 3 years. It is a genocide that is affecting the entire population.

2- In Iraq even the UN has stopped counting the dead, but now most sources say that there are about a million; Christians are between 5 and 8% of the population, have experienced the sufferings and the atrocities that all of the other social components are undergoing. With the advance of ISIS their situation has even worsened and the threats, the started, the house to house persecutions that totally resembles Nazi style persecution. The persecution of the Yazidi is being given a religious significance, but in reality ISIS is concerned with occupying their lands and putting their hands on the oil fields.

3- ISIS does not represent the feelings, values, principles of Islam, quite the opposite: ISIS must be defined as what it is, a group (even if it defines itself as a nation) of terrorist mercenaries whose work is contrary to Islamic faith. ISIS is killing Muslims in Syria and Iraq and killing with them the other ethnic and religious components. ISIS abuses, mortifies and blasphemes the name of God. The only deity to which ISIS responds to is money. ISIS does not represent Syrians, does not represent the Iraqi people, does not represent Islam.

4- ISIS is comprised of foreign mercenaries that have nothing to do with the cause of the Syrian people who have opposed themselves to almost half a century of tyranny, nor is it with the cause of the Iraqi people who now fight for their survival after years of genocide. ISIS is a creature of international secret services that finds support in different monarchies and were formed for the purpose of “wreaking havoc”, to conduct wars by proxy.

To learn more read these articles (in Italian): http://www.sirialibano.com/tag/isis http://www.pagina99.it/news/mondo/6681/Che-succede-in-Iraq.html http://popoffquotidiano.it/2014/08/11/hillary-clinton-lisil-e-roba-nostra-ma-ci-e-sfuggito-di-mano/ http://megachip.globalist.it/Detail_News_Display?ID=107832&typeb=0

5 – The strategy of false information is harvesting many victims: photos purporting to be what they are not (to follow will be one of my article on the false story of the decapitation of Christian children) are causing reactions even from the top, among the powerful of the world. It would only take a minimum of attention and professionalism to check the origin and the matrix of a photo and a news item, but the media war is one that the regimes and terrorists are fighting – no holds barred – and careless reporting, or even complicit reporting becomes an amplifier.

For those who have faith, for those who believe, for anyone who has a conscience and a minimum of intellectual honesty it seems even superfluous to have to reiterate that there is no war in the name of God, that nothing and no one can justify the persecution, the threat, the offence and the killing of an innocent. Let us not fall into the trap of sectarian hatred, we will never cease to dialogue with each other, let us not allow the sowers of conflict outweigh the bridge builders.

It takes much determination and bravery, especially now, but it is precisely in the face of these difficulties that the world of believers of different religions and the civil society as a whole, secular, atheist, must join hands and feel that the real strength is in dialogue and the commitment to peace. It is not naïve optimism, indeed, it is much more challenging to reiterate the reasons for dialogue and bring ourselves toward the other than to erect walls and close ourselves in the hell of hatred.

If you want to imagine a manifesto of Syrians, Iraqis, of Muslims that at this moment are associated incorrectly and unfairly to terrorism we must repeat indefinitely: “No, not in our name”. Christians are our brothers, the human beings of every religion and ethnicity are our brothers and sisters.

As author of this blog, as Syrian, as Muslim I repeat too and I am proposing the campaign:

“Not_in_our_name”, to say no to persecution, false news, the sowers of hatred.

ORIGINAL http://diariodisiria.wordpress.com/2014/08/12/not_in_our_name-le-guerre-e-il-terrorismo-stanno-uccidendo-il-dialogo/

Greta Ramelli and Vanessa Marzullo, two human rights activists and aid volunteers for Syria.

Greta Ramelli and Vanessa Marzullo, two human rights activists and aid volunteers for Syria.

My dear daughters Greta and Vanessa,

in these days of silence we are living in a state of anxiety, worry and pain. Your good hearts, your profound humanity and sensitivity prompted you to not turn your backs, but instead to take to heart the cause of the Syrian people, as if it were your people, your family. You have taken the time to work to bring awareness to the situation and bring relief to the needy, thinking especially about the children. 200,000 dead, 50,000 died under torture, 500,000 prisoners in the prisons of the regime, 150,000 missing without a trace 3 and a half million refugees, 9 million internally displaces, 3 million homes destroyed, 1 million wounded, over 650,000 mutilated: behind these numbers, there are people, human beings, an entire population that is undergoing a genocide.

The proportions of this drama have left parts of the world indifferent, but not the two of you, who with your own small hands have been active and involved. I join in the prayers of your parents, friends, and everyone who knows you and who anxiously awaits your return. I join all of those who, like you, in these three years have wanted to be involved in concretely helping Syria. Selfless and generous men and women who work every day in silence to relieve the pain and suffering of so many innocent civilians. People who have not given up any of their own humanity, as instead have done those who revel in making judgements, comments, malicious criticisms certainly not worthy to be mentioned. People who behave like hyenas and jackals.

The situation in Syria is dramatic: the regime, which for over forty years has been repressing the entire nation continues its offensive on the cities using the air force and the army, sparing no bombs, including chemical ones. There are at least 26 groups of foreign mercenaries, with various acronyms and names, who are fighting against the people and the Syrian resistance. These terrorists, paid, armed, sent abroad, invade the liberated areas and carry out executions, kidnappings, crimes against the defenceless population and against the partisans who try to defend Syria and its people.

These same terrorists use religious names and clothes to disguise their wickedness and they are accredited by those same parties who favoured their onset and their operations, while the faithful know that such actions and such people are only an insult and blasphemy against religion and are useful to the purposes of disinformation and sectarianism, which is desired by the regime in Syria as in Iraq. Even the most unsophisticated people know that the caliphate is something else, but today we are faced with armed men in disguise who are committing unspeakable crimes against innocent people of every ethnicity, faith, social class, which in addition to enduring shelling, sieges and lack of medical care, food and education are also threatened by the wicked, persecutory and inhumane acts carried out by these barbarian invaders.

The acts of these criminals are a threat to the people of Syria and Iraq, but not only to them, because they are undermining the coexistence between religions and ethnicities that has lasted for centuries. It should be stressed that the reality of brotherhood, dialogue, respect, coexistence between religions has been in the hearts of the Syrians for centuries, from the very birth of these faiths, which have developed into the great monotheistic religions. It was not certainly the merit of the regime to create conditions of coexistence, conditions that today, however, are threatened by the arrival of these criminal occupants.

Our thoughts turn to Father Paolo Dall’Oglio, symbol of this coexistence and fraternal dialogue and it runs towards you, Greta and Vanessa, who have not been frightened by diversity, but have made it a richness. In the name of your example, in the name of the commitment of millions of Syrians, men and women of different ethnicities and faiths, we continue to believe in dialogue and support for the most vulnerable. Do not let the screaming of the sowers of discord prevail over the words of love and good sense that unites those who work in solidarity and peaceful confrontation. Dear Greta and Vanessa, dear Father Paolo Dall’Oglio, dear Syrians, we join our prayers for your immediate and unconditional release and your return in peace and serenity to your families.

Your uncle, Dr. Mohamed Nour Dachan

Against war and imperialism. Now and forever Resistance.

WRIT Against war and imperialism. Now and forever Resistance.

WRITTEN BY FOUAD ROUEIHA, translated by Mary Rizzo

I keep on seeing photos and videos that come out of Syria passed off as if proof of the atrocities committed by the Israelis in Palestine… but with everything the Zionists are doing, is there really any need to turn to these falsifications to make the point?

Moreover, I see these images on the pages of people who for over three years have not given a damn about what is happening in Syria, that is, in the instances when some of them were not rooting for the criminal Assad and his disgusting allies.

When faced with the same images (with the sole difference being the caption, which indicates Palestinians as the victims and Israelis as the perpetrators) there is today those who “shout” their protest and indignation on the social networks while seeing them in action for the past 3 years, they never did anything for Syria but repeat that the situation was “too complex for me to take sides on” or that “Assad’s surely no saint, but at least he is secular” (as if Hamas, which today will get their support because they deem it the legitimate resistance, was a secular movement).

The latest example? The video in the link below in which Assad soldiers are torturing a misfortunate soul while continuing to repeat to him in Arabic, with a clear inflection common to Alawite speech, “So you want freedom?” … a phrase that is sadly known among Syrian activists:
https://www.facebook.com/magarimuori/posts/837975529547680

But there is an abundance of examples, in recent days I have seen the famous (for us Syrians) video of the Syrian refugee boy who was beaten by a Lebanese boy upon incitement of his  family, also this was passed off as “”Israeli boy who beats a Palestinian boy in the West Bank”… when I mentioned it to the random “know-it-all” (who from his profile boasts Iraqi origins and is always posting the Qu’ran in transliteration and translation) he answered, “In fact, the dialect seems Lebanese, but I can assure you that in Israel much worse things happen”… So, someone who doesn’t know that in Israel Hebrew is spoken and not Arabic, and then claiming to recognise the Arabic dialects when in actuality the distinction between the dialect of northern Palestine and southern Lebanon is so slight that it would not be able to be detected unless by a highly trained ear.

If the solidarity between ourselves and the Palestinian people wasn’t written in our history, our soul and our culture, these disgusting propagandists that once again humiliate our dead by taking advantage of the documentation of their suffering for their own purposes would have been enough to break our connections.

But luckily, they won’t be able to do that. The pro-Palestinian movement however, which for decades I felt part of, appears to me to be more of a shadow, a tradition. The support for Palestine is an indispensable trendy position of the “leftist” groups, including those who are nostalgic for Stalinism, and instead of being a true desire of solidarity and support FOR the Palestinians, it is a movement AGAINST Israel and the United States (and make no mistake, their policies make me sick as well) in an aprioristic manner and not limited to healthy anti-zionism or anti-capitalism.

Speaking with Palestinians who live in Palestine and not connected to political movements (and therefore, excluded from the élite of Ramallah or Gaza) the reciprocity of solidarity between us Syrians and them is more than evident, in addition to the historical reasons that unite us there is also the deep reciprocal understanding of our suffering. But Palestinians abroad that talk are especially those who are close to the dominant groups, those who don’t accept the criticisms of the Oslo Accords or the Palestinian National Authority, or classic case, those people who support Assad and yet never talk about the Palestinians persecuted by him in Syria or in the siege of Yarmouk.

palestina_liberaIn particular, the “pro-Palestinians” who stand by Assad are in general the same ones who chant “Free Palestine, Red Palestine” in the protests, leaving out the fact that for Palestine to be truly free it has to be the Palestinians alone who decide if it should be red or yellow or purple or anything else… otherwise we will act just like the governments that we have criticised when they isolated the Palestinian government the day after Hamas won them in what were considered fair elections, in those days we said: “We aren’t fond of Hamas, but democracy means also letting those we don’t like govern when they win.”

These characters talk of international interests, regional equilibrium, energy market, areas of influence, national sovereignty… but never once have be heard them talk about popular sovereignty, will of the people, of the reasons that brought the Arab masses to fearlessly stand before bullets.

They assume that the people who have filled the streets and squares in protest don’t have their own will, their own personal reasons or agency, but that instead they follow the designs or interests that manoeuvre every event like demiurges, with the amazing capacity to control to the smallest detail complex dynamics in which the number of variables is incalculable and among them, the illogical way that humans sometimes act, which social sciences only are able to forecast according to probability, getting their forecast wrong most of the time.

There is a subtle (but not even too much) racism in the incredulity of those who don’t think that the Arab populations desire freedom and dignity, desires that evidently can only be born from mature societies like the western ones, countries that have obtained democracy in spite of the fact that 3 days before the hanging of the corpse of Mussolini in Piazzale Loreto they were hailing the dictator or who had democratically elected Hitler. Those who say that Arab societies are primordial and tribal, used to a perpetual state of conflict and fatalist to the point of not giving value to the lives of individuals. Societies permeated by superstition and an invasive religion, populations that need a strong leader to prevent them from self-destructing, winding themselves into a spiral of barbarity that is comprised of throat-cutters, decapitation, stoning, flagellation and infibulation.

That the dictatorships (illuminated? Benevolent?) are the best instrument for preparing a society for a democratic evolution is just one of their pet concepts…

There is not much difference in this from the racism of those who insist that the populations of the Middle East are angelic: the Arabs are fearless revolutionaries, incorruptible, willing to become martyrs at all costs to defend their cause and their land. The Arab culture is that of hospitality, tolerance and friendship, not yet exposed to the defects of capitalism and materialism.

Ladies and gentlemen, it might seem strange to you, but the Arabs are simply persons, who suffer for their dead and cry for their children when they know they are going to be tortured. Among the Arabs are people who take advantage of the gaps in power caused by the revolution so that they can create their own little empires or for their own personal gain. There are noble heroes and scum of the Earth, fine thinkers and hopeless bigots. Just like some criminals managed to sneak themselves in with the resistance fighters against Fascism, there are some who let themselves go to personal vendettas, looting and taking advantage of the situation, in the exact same way that there is “among us”. Just like there are those who sacrificed their own lives, those who divide their pitiful crumbs of bread with their brothers in arms, but also with their enemies, there are shining examples among the revolutionaries but there are also among the supporters of the Ba’ath regime decent persons who take no part in the crimes of Assad, while all the same preferring his regime to uncertain alternatives that risk to become the caliphate of Baghdadi… a black and white world does not exist, let’s leave the die-hard fan where he belongs, in the stadium.

Do we want to do activism? Let’s do it for human rights, for self-determination of peoples, let’s do it listening to the people and not who claims to represent them. Let’s do it asking ourselves questions without thinking that we have simple, final or complete answers, leaving everyone the benefit of the doubt. Let’s do it with humility and without paternalism or idolatry of those we support.

Aftermath of attacks in Douma, near Damascus. The Assad regime drops barrel bombs repeatedly, sometimes just to target those who recover the dead and wounded.

Aftermath of attacks in Douma, near Damascus. The Assad regime drops barrel bombs repeatedly, sometimes just to target those who recover the dead and wounded.

WRITTEN BY RUTH REIGLER
In the 19th century, wealthy Western philanthropists wishing to bestow their patronage on the less fortunate would first distinguish between the ‘deserving’ and ‘undeserving’ poor to decide, in effect, who among the poorest, most wretched and powerless ‘deserved’ to eat or starve, live or die.

While this concept has largely, thankfully, died out at least towards Western peoples, it has since been adopted by Western ideologues and others worldwide to distinguish between which non-Western peoples being subjugated and slaughtered by oppressive states deserve patronage and a show of compassion and which should be dismissed as unworthy of empathy – the deserving and undeserving dead.

The ideologues of both the Western left and right base their faux compassion on which governments nominally or actually support or oppose those states and rulers perpetrating oppression and genocide and in what name the oppression and genocide are perpetrated. Broadly speaking, liberals and leftists will claim to oppose injustice, oppression and genocide as and when they’re backed by Western powers and support them when they’re perpetrated and backed by non-Western states, with the right inverting this – Western-backed oppression and genocide good, non-Western-backed genocide bad.

It’s noteworthy that the stance of the neo-nazi far right is indistinguishably aligned with the Stalinist left, sharing the same taste for totalitarianism.

In both cases, the subjugated and slaughtered peoples are one-dimensional ciphers, existing only to support the ideologues’ and activists’ own political views; thus, when Pol Pot’s anti-imperialist rhetoric to justify mass oppression and slaughter was swallowed and regurgitated by the left, there was not a word of complaint from the Western left about the killing fields; only after the covert US support for Pol Pot was exposed was there a sudden outpouring of outrage for the victims.

When Iraqis were killed by US warplanes in the name of a US invasion to overthrow Saddam Hussein, the right smeared the victims as terrorists while the left professed outrage at the slaughter. Iraqis are still being slaughtered in massive numbers by US helicopter gunships, but now that these aircraft are bought and used by the Tehran-allied Maliki government, the left has lost interest – the subjugation and genocide are, as usual, approved or disapproved dependent on the perpetrator’s and backers’ identity, and the left’s long love affair with Tehran means that there can be no liberal or leftist condemnation of that regime’s participation in and sponsorship of repression and mass slaughter, either domestic or regional.

Likewise on Palestine, the fact that Israel’s subjugation and oppression are primarily backed and sponsored by Western powers means that expressing support for Palestinian freedom and horror at Israel’s brutal subjugation and slaughter are rightly de rigeur for any liberal or leftist, while the political right automatically aligns itself with Israel. In both cases, this is only nominally out of any concern or interest in the subjugated people being slaughtered by warplanes, who simply serve as useful props for either condemning or supporting Western governments’ policy, being labelled victims of genocide or terrorists by the left or right respectively. If, by some miracle, Russia and China were to switch overnight to being Israel’s primary supporters while the US proclaimed itself the backer of Palestinian freedom, there is no doubt that the vast majority of liberals and leftists would become ardent Zionists overnight, while the right would take to the streets for Palestinian freedom, despite the actual subjugation and slaughter themselves being unchanged.

This is most clearly shown at present in Syria, where the world’s liberals and leftists have adopted the same Islamophobic rhetoric they properly abhor when deployed by Tel Aviv or Washington to justify a totalitarian regime’s genocide which has now been underway for over three years. Assad and Tehran, just as adept as any hasbara at prompting the hatred of Muslims never far beneath the surface with most Westerners fed War on Terror drivel for over 13 years, add a patina of anti-imperialist oratory to keep the useful idiots happy in justifying a genocidal Nakba unprecedented in the past 65 years. Meanwhile Tel Aviv’s supporters on the right, who themselves have no real objection to Assad’s genocide continuing, enthusiastically point to the left’s support of Assad in order to justify their own backing for Israel’s genocide in Gaza.

This monstrous alternate indifference to or exploitation of people’s subjugation and slaughter as a political tool is, of course, not limited to the Middle East; it can also be seen in North Korea, DRC, Somalia, Uzbekistan, Chechnya, Kashmir, Burma, where oppression and slaughter are also viewed as ideological tools in an endless point-scoring ideological dispute. With Washington having outsourced its endless ‘War on Terror’ as a global franchise and the world’s left long ago abandoning the great ideals of universal brotherhood, of Liberté, Égalité, Fraternité as rights for all humankind in favour of selective, expedience-based faux-compassion, the bodies of the subjugated and slaughtered peoples are reduced to a one-dimensional backdrop for political posturing. Reduced to mere ciphers useful for political debate, the dead, both ‘deserving’ and ‘undeserving,’ are, in the end, ‘collateral damage’ all round.

A Jafra volonteer looks at piles of debris during a cleaning campaign

A Jafra volonteer looks at piles of debris during a cleaning campaign

WRITTEN BY Claudia Avolio

In Yarmouk people are busy cleaning the streets of trash and rubble, Starting from the constant work of the Jafra Foundation in the camp, a dialogue evolves between the protagonists: the trash and a camp scraper.

In Arabic, one of the words describing garbage is zubala and it comes from a verb – zabbala – that means to manure, to fertilise. Cleaning the streets of Yarmouk of garbage and rubble activated in my mind an image of what this Arabic root brings with it: zibl, the manure itself. As if those streets received from the gesture of being unburdened a new substance. Something will allow them to grow better in this return to how they were before, even under this siege. And this happens, for me, in the embrace that the scrapers (which made me think of The Crying of the Excavator by Pier Paolo Pasolini, written in 1956) make in their efforts to attend to garbage and rubble to take them away.

That poem by the Italian poet Pier Paolo Pasolini entitled “The crying of the excavator” (1956) in the incipit of which these verses seem to give no way out: “Only to love, only to know / counts – not having loved, / not having known. It’s anguishing / to live a consummated  / love. The soul stops growing”. This image for me comes now in contact with an opposing, regenerative force, which lies in the way Jafra Foundation constantly renews its efforts in the streets of Yarmouk so that “the soul that stops growing” as mentioned in the poem starts to grow again once it is free from the garbage.

To the youth of Jafra and to the new metaphorical fertiliser its efforts are giving to the streets of Yarmouk goes this short dialogue that hopes to be just a soft countermelody to their amazing work and love for the camp.

volunteers removing rubble and garbage from the devastated camp

volunteers removing rubble and garbage from the devastated camp

“Jafra Foundation has been working in the cleaning of Yarmouk Camp since the municipality stopped functioning at the beginning of 2013. Since that time, the Jafra cleaning team works to clean Yarmouk Camp from the garbage and the rubble that was accumulating in the camp to protect the civilians from all kinds of sickness that they were vulnerable to because of the accumulating garbage in the streets.

Jafra will continue working in Yarmouk Camp to help the people there, as we belong to all the vulnerable people in all the streets.

WHENEVER DEATH SURROUNDS US

WE CHOOSE TO CELEBRATE LIFE

Jafra shall continue to the end.”

(from the video of Jafra Foundation https://www.youtube.com/watch?v=m8Vpy2M3jBo )

“You can dig up anything, time: hopes

passions. But not these pure

forms of life…”

(from “The cry of the excavator” (1956) – by the Italian poet Pier Paolo Pasolini)

the scraper: We must leave now.

the garbage: I am ready.

the scraper: You will not forget.

the garbage: Never. Their gestures have made a cast of this concrete

the scraper: Even after the concrete collapsed.

the garbage: It knows all the names of those who hit it.

the scraper: And the faces of who will take care of its children. Of the walls that will be built.

the garbage: I met the streets. I heard it all. All of it.

the scraper: I must take you away. For their sake.

the garbage: Because you are the soul transforming weight into space. Your arm that raises me is the last accusation. I am your raised hand, asking for permission to speak. For those who lost this right.

the scraper: Taking you away from here is my freedom finding again its way home.

the garbage: From the corners of these sidewalks I desired to be a tree and I couldn’t. With heavy branches made of black bags I stretched to the sky, with the wind. Looking for a passage, saying: “I am here”.

the scraper: Now that you leave, life will try to come closer to the soil.

the garbage: That same life is asking to be heard. And hasn’t got any fear.

the scraper: Only those who chase life must be scared of it.

the garbage: Because life is still here. You give birth to it pushing me faraway.

the scraper: While you are leaving, a trace remains that feeds the seeds. Paths grow up after your departure.

the garbage: Wings of light dust. The fine dust becomes light again and doesn’t make people sick anymore.

the scraper: With the breath of the streets came back to the surface after a long time holding its breath.

the garbage: I was calling you and saw you appear with your youth.

the scraper: Through their efforts, through the contagion of ideas, I realized I wouldn’t stay still. That every street was waiting for me and my youth to be there.

the garbage: They breed these streets with you. In the struggle of the arms that defeat carelessness.

the scraper: The sun will come and sit here, in the place you used to occupy.

the garbage: While you’re taking me away, the space starts to offer an opportunity.

the scraper: In this embrace of ours the street regenerates.

the garbage: The street walked by your youth, the street they will not abandon.

the scraper: Whatever happens, they’ll take care of it.

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WRITTEN BY NICOLE MAGNOONA GERVITZ

Hafez al-Assad (second from left) is briefed by one of his officers in a reserve trench. Next to Hafez al-Assad is Defense Minister Mustafa Tlas, and next to Tlas is Rifaat al-Assad, 1973.

Hafez al-Assad (second from left) is briefed by one of his officers in a reserve trench.
Next to Hafez al-Assad is Defense Minister Mustafa Tlas, and next to Tlas is Rifaat al-Assad, 1973.

Black September 1970: Hafez al Assad made the decision to send tanks into Jordan to support the Palestinians against Hashemite King Hussein. The PLO won popular support amongst the Arab masses after the regimes were thoroughly discredited in the 1967 humiliation at the hands of Israel. King Hussein ordered his Jordanian military to attack the PLO forces in Jordan because of their declared policy to overthrow him. Assad refused to send any major Syrian military support because he feared another war with Israel would erupt. He refused to provide air cover to the Syrian tanks and they were forced to withdraw following the bombardment by the Jordanians. This left the Palestinians isolated, abandoned, and several thousand of them were massacred by Hussein’s Jordanian military. Only a few weeks after Black September is when Hafez al Assad led his military coup in Damascus.

1973: Syria attempted to regain control of the Golan Heights and it was another failure. Hafez al Assad found himself becoming the security guard for Israel’s northern border. Colonel Rafik Halawi, the Druze commander of the infantry brigade that was destroyed by the Israelis in the Golan, was executed under the orders of Hafez before the war even came to an official close. The Syrian regime claimed he was killed in battle with Israel and anyone who was caught saying anything otherwise was threatened with torture and imprisonment.

Palestinian soldiers in Lebanon, 1976

Palestinian soldiers in Lebanon, 1976

1976: Hafez al Assad supported the Lebanese Christian fascist Phalangists against the Lebanese Communist-PLO alliance that had formed in opposition to both Phalangist and Ba’athist tyranny. The Syrian military’s invasion of Lebanon in 1976 was approved by the US. However, the Lebanese Communist-PLO alliance wiped the floor with the Syrian occupation forces in June of that year. Two months later Hafez al Assad made an example out of such resistance. The Phalangists, backed by Hafez al Assad, committed a massacre of Palestinian people at the Tal al Zaatar refugee camp. With the blessing of the Arab League the Syrian government decided to ally itself with Israel to prevent the defeat of the Phalangists. They besieged the Palestinian camps of both Karantina and Tel al Zaatar with Syrian weaponry and 2,000 Palestinian people were slaughtered. An open letter from the Palestinian resistance within the camps was released that summer;

“Syrian weapons are being used – most unfortunately – against our camp, while the rulers of Damascus continue to repeat that they are here in Lebanon in order to defend our camp. This is a murderous lie, a lie which pains us more than anyone else… But we wish to inform you that we will fight in defense of this camp with our bare hands if all our ammunition is spent and all our weapons are gone, and that we will tighten our belts so that hunger will not kill us. For we have taken a decision not to surrender and we shall not surrender…”

Palestinian refugees fleeing Tel al Zataar refugee camp. Merit goes also to Hafez Al-Assad

Palestinian refugees fleeing Tel al Zataar refugee camp. Merit goes also to Hafez Al-Assad

 

Photographs of a few of the tens of thousands of Syrians massacred in Hama in 1982.

Photographs of a few of the tens of thousands of Syrians massacred in Hama in 1982.

1980’s: As part of its vicious crackdown against leftist dissidents during the 1980’s Hafez al Assad’s regime arrested hundreds of activists from both the Party for Communist Action and the Syrian Communist Party in an attempt to smother the last remaining voices of dissent after it had crushed the Muslim Brotherhood. It was the Syrian Communists who worked with a group of Palestinian dissidents called the Palestinian Popular Committee in the Yarmouk refugee camp in the Damascus governate. The Palestinian Popular Committee was founded in 1983 but was forced to dissolve two years later as a result of Hafez al Assad’s campaign of arrests. 200 members of the Party for Communist Action were arrested by the Syrian security forces in 1986.

The PLO began to splinter in 1983. Colonel Saed Abu Musa was Arafat’s rival and he led a rebellion amongst al Fatah in the Bekaa Valley. Abu Musa had been a professional soldier in the Jordanian army before joining the PLO. The Syrian regime supported him and assisted in supplying him with weapons. Abu Musa and his followers ran Arafat’s men out of Tripoli that summer. When a reporter from Newsweek asked Yasir Arafat for a comment regarding this mutiny he responded with, “Don’t ask me about the puppets and the horses of Troy… Assad wants my pen. He wants the Palestinian decision, and I won’t give it to him.” Most of the Palestinian refugees chose Arafat over a Syrian puppet, but as a result of Hafez’s meddling Arafat’s men were forced out of Tripoli and the Palestinian resistance was disempowered.

In the “War of the Camps” between 1985 and 1988 Hafez al Assad recruited the Shia Lebanese Amal Movement. It was in armed conflict with Hezbollah at the time and it opened fire on the Palestinians and Hezbollah simultaneously.

Lebanon: Tripoli is a Sunni majority city with an Alawite minority that is given financial support by Syrian government. Syrian Alawites are placed in the Lebanese Parliament entirely due to pressure from Damascus. Lebanon’s naturalization laws are also completely subverted. Palestinian refugees who have lived in the impoverished refugee camps since the Nakba of 1948 and its sequel in 1967 cannot attain Lebanese citizenship whatsoever, but Syrian Alawites can at any time.

a scene from within the Tadmur prison, where many political dissidents were tortured to death.

a scene from within the Tadmur prison, where many political dissidents were tortured to death.

2000: While Bashar al Assad was praising the second intifada hundreds of Palestinians were languishing in his jails. Attieyeh Dhiab Attieyeh, a Palestinian in his early 30’s, died in Tadmur prison in early 2000 due to medical neglect. He was already very ill when he was transferred in Tadmur in 1996. Attieyeh was a member of Fatah, the faction led by Yasser Arafat, and had been arrested in 1989 in south Lebanon before being sent to Syria.

2008: There is a similarity between the Hama massacre of 1982 and Cast Lead. In both massacres the minarets of the mosques were destroyed by the invading occupation forces. They claimed that the minarets were being used by Islamist snipers. There’s no evidence of that in either situation, but there is evidence of the distaste for orthodox Islam expressed by both sets of perpetrators.

May 2011: A few Palestinians from the Yarmouk camp managed to break the siege on Deraa and deliver some desperately needed medical supplies.

Sending Palestinians directly into the line of fire.

Sending Palestinians directly into the line of fire.

Nakba Day 2011: Hundreds of Palestinians from the refugee camps in and around Damascus were bused to the demilitarized zone that separates Syria from the Golan Heights. The safety of the Palestinian civilians was not prioritized. The fence was breached and Israeli occupation forces opened fire and a dozen Palestinian people were killed. There was a repeat of this bloodshed in June on Naksa Day; the anniversary of the outbreak of the June War in 1967. Another dozen Palestinians were shot and killed. This was unprecedented because never before had the Syrian government bused hundreds of Palestinian people to the Golan on either anniversary. Why 2011? To deflect attention from the ongoing slaughter in the streets. One of the main intelligence branches in Syria deals only with Palestine-related issues. It’s impossible for the Syrian government to not have known that a breach of the fence in the Golan would’ve cost Palestinian lives.

images (6)Fall 2011: Ghiyath Matar, a young man with Palestinian origins living in the Daraya suburbs of Damascus, pioneered the tactic of handing out roses and water to the Alawite security forces sent to shoot demonstrators. By early September of 2011 he was dead. His mangled corpse was delivered to his family four days after his arrest. Several US envoys attended his funeral. The spokespeople for the Assad regime said an armed gang was responsible for Ghiyath’s torture and death, and that is half true because, after all, there was an armed gang running the government.

As a result of Bashar al Assad’s genocidal campaign of government repression Yarmouk became a home for one million internally displaced Syrian refugees by the end of 2011. When the Free Syrian Army gained ground in the southern suburbs of Damascus the Syrian military began to shell the camp while, at the same time, arming the pro-regime PFLP-GC. Mortars were fired at the camp by Assad’s forces before the FSA ever stepped foot in it.

victims of the mosque massacre in central Yarmouk, from Syrian Air Force bomb raids

victims of the mosque massacre in central Yarmouk, from Syrian Air Force bomb raids

Summer 2012: Alawite para-militaries who lived in Nisreen street, close to Yarmouk, opened fire on a massive anti-government demonstration. They killed ten Palestinians, including a little boy.

Fall 2012: The FSA set up a supply line through Yarmouk, and massive collective punishment at the hands of the regime ensued. Syrian government forces and Alawite militias encircled Yarmouk and by October of 2012 the entrances to the camp were only open two or three days a week. The civilians bore the brunt of the violence; starvation, disease, and random shelling.

December 2012: Syrian regime warplanes bombed a mosque in Yarmouk that was housing internally displaced Syrian refugees. Dozens were killed. The excuse for such an atrocity was that the FSA had hidden some weapons in the basement of the mosque. 

2013: Khaled Bakrawi, a young Palestinian-Syrian community organizer and founding member of the Jafra Foundation for Relief and Youth Development, was arrested by Alawite state security forces in January of 2013 for his leading role in carrying out humanitarian and aid work in Yarmouk. By September the Palestinians of Yarmouk learned that Khaled was killed under torture in a detention center in Damascus.

Khaled Bakrawi  and Hassan Hassan, two Palestinians active in community services both tortured to death in Assad regime prisons.

Khaled Bakrawi and Hassan Hassan, two Palestinians active in community services both tortured to death in Assad regime prisons.

Khaled Bakrawi took part in the June march into the Golan. He witnessed the leader of the PFLP, Ahmad Jibril, lead the people into the Israeli-occupied cease-fire zone. Knowing what was going to happen he tried to dissuade his fellow Palestinians from following Ahmad Jibril’s orders, but to no avail. Khaled was forced to watch Alawite state security forces relax and drink tea while Israeli occupation soldiers rained bullets down on his neighbors. Khaled took two bullets in his leg. The young man who was labeled a hero for taking a few Zionist bullets would later fade away into obscurity following his murder at the hands of Bashar al Assad’s security forces.

Palestinians in Yarmouk are also sometimes murdered by other Palestinians. The Russian BM-21 Grad Rocket was used to attack Yarmouk in July of 2013. Two grad missiles were fired onto the Hamdan bakery on July 24th, killing fifteen civilians. It was reported by both Reuters and the Yarmouk Camp Coordination Committee that this attack was carried out by the PFLP. Fifteen Palestinians in Yarmouk died of starvation between September and December of 2013. The number of Palestinian refugees killed since 2011 in Syria has reached 1,597, in addition to 651 others lost or imprisoned, and 74 tortured to death in regime detention centers by the fall of 2013.

The Assad regime’s annihilation of the country is good for Israel: – An Arab despot who crushes his own people always has a special place in the Zionist heart. Israel has always relied on corrupt Arab despots like Bashar al Assad to put down the masses for them,- An anti-Iranian sentiment is being sown in the Arab world as a result of its colonization of Syria. – Hezbollah is too busy murdering Syrians to cause Israel much trouble. – Israel no longer faces any pressure to give up the Golan Heights.

 

You can take your neutrality and hang yourself with it. 

If you are interested in the sources, feel free to message me and I will send you 583736648728255485947476 books, articles, videos, photos, more books, human rights reports, and advocacy organizations.

SEE: http://www.scribd.com/doc/220568814/Understanding-a-Revolutionary-Syria-Rebellions-Uprisings-and-the-Persistence-of-Tyranny

 

 

Tamim-Al-Barghoutipar Tamim Barghouti, traduit par Eric Lamy

À trois reprises, les médias furent trompés : “la gravitė de la famine était exagérée”, “les témoins oculaires mentaient” et “les victimes de la faim n’avaient faim que de célėbrité”. Dans ces trois cas précis, les forces assiégeantes mangèrent et burent devant les caméras des reporteurs, juste à côté du camp, pour mieux humilier et insulter ceux qui y vivaient.

Le camp de réfugiés de Yarmouk (à Damas) est assiégé depuis des mois, soumis à des bombardements terrestres ou aériens. De nombreux réfugiés sont morts de faim, n’ayant d’autre ressource que de se nourrir de feuilles ou de cactées ; le manque d’eau potable à également entraîné des affections intestinales et des maladies de peau.

Des nouveaux-nés ont péri de même, ainsi que leurs mères, des personnes âgées, des malades et des blessés, à cause du manque de médicaments. Toute personne qui essaie de quitter le camp est abattue, et le camp à été bombardé à de nombreuses reprises.

Même quand le régime syrien a permis l’entrée de l’aide dans le camp (grâce à la pression des médias étrangers), il a aussitôt refermé le siège quand l’attention des médias s’est relâchée.

Les tentatives des soutiens du régime syrien pour nier leur responsabilité vis-à-vis de Yarmouk sont pathétiques : le camp jouxte Damas. L’armée syrienne est seule responsable, légalement et moralement et aussi sur le plan régional, puisqu’elle contrôle entièrement la ville.

Quoique les supporteurs du régime prétendent qu’ils ont le droit pour eux, leurs actions immondes seraient moins ignobles s’ils ne prétendaient pas les accomplir au nom d’une cause prétendue.

Pour ce qui est d’affamer les Palestiniens, le régime syrien en a une longue expérience, peut-être même la plus accomplie que tout autre pays arabe. Trois des quatre pays qui entourent la Palestine ont été impliqués dans la mort de Palestiniens. Septembre, Sabra & Shatila et le blocus de Gaza… Pour autant, un seul pays sur les quatre fit couler le sang Palestinien à trois reprises : Tel Zaatar, la Guerre des Camps de réfugiés, et le camp de Yarmouk aujourd’hui.

À trois reprises, la scène se répète : le régime syrien utilise des milices alliées et leur donne l’ordre d’encercler le camp. Concernant le camp de Tel Al-Zaatar (1976), Damas a utilisé les milices chrétiennes maronites (et notamment les Phalangistes de la plus importante milice chrétienne), sans oublier les “forces Kataeb”, les “gardiens du Cèdre” et le “mouvement Marada”.

Au cours de la Guerre de Camps (1985/1988), le régime syrien à recruté la milice shiite Amal qui était, à l’époque, en conflit armé avec le Hezbollah pour le contrôle de Beyrouth et du Sud-Liban. Le Parti de Dieu ne prit pas part à la Guerre des Camps, mais Amal ouvrit le feu sur les Palestiniens et, simultanément, attaqua le Hezbollah.

Comme aujourd’hui, le régime syrien s’appuie directement sur son armée ainsi que sur des milices Palestiniennes inféodées, comme le Front Populaire pour la Libération de la Palestine – Commandement Général (FPLP – CG) et le groupe Fatah al Intifada.

Dans ces trois différents camps de réfugiés, l’eau et l’électricité furent d’abord coupés : les gens furent privés d’approvisionnement jusqu’à manquer de tout, jusqu’à mourir de faim. Dans ces trois cas, la faim à poussé les gens à manger des feuilles et à réclamer des fatwas pour être autorisés à manger des chats, des chiens et des cadavres d’animaux. Les femmes qui s’aventuraient jusqu’aux puits et autres pompes de forage à l’extérieur du camp étaient abattues par les snipers positionnés autour du camp.

Hussein Ayyad et Maysa Khatib, habitants de Tel Al-Zaatar, ont raconté que les corps des femmes tuées par les snipers tombaient dans les puits ; les gens étaient obligés de puiser l’eau dans laquelle restaient les corps des martyres. Impossible de les en retirer car les snipers continuaient de leur tirer dessus.

Dans ces trois exemples précités, les médias furent mystifiés : l’importance de la famine était exagérée, les témoins oculaires mentaient, et les victimes de la faim n’avaient faim que de célébrité. De la même manière, les forces assiégeantes mangeaient et buvaient devant les caméras, près du camp, afin d’humilier et d’insulter plus encore les habitants du camp.

Une des chaînes de télévision libanaise qui soutient le régime syrien à diffusé un reportage sur le Camp de Yarmouk montrant les soldats loyalistes en train de manger avec un des reporters de la chaîne, niant que les habitants du camp soient affamés et imitant les scènes où du lait maternisé était gâché pendant les sièges de Sabra & Shatila et de Burj El-Barajneh (dans les années 80). Le premier, imposé par le Liban et soutenu par Israël, dura trois mois, de juin à septembre 1982. Le second, mis en place par le Liban et soutenu par la Syrie, à duré 4 ans, de 1985 à 1988.

À chaque occasion, le régime syrien s’est justifié en arguant que les Palestiniens entretenaient des opinions radicales, qu’ils étaient des résistants invétérés. Mais Damas ne s’en prit jamais à Israël, même quand l’état hébreu à bombardé Damas. À chaque fois, l’humiliation des Palestiniens relayée par les médias était un élément essentiel de la guerre livrée contre eux. Non content de démoraliser les gens dans les camps et tous ceux qui les défendaient pendant le siège, il fallait aussi salir l’image de la Palestine, des symboles politiques et culturels Palestiniens. Il fallait aussi semer la confusion dans l’opinion publique syrienne et libanaise, dans leur réaction à de telles actions et, enfin, les convaincre de ne rien tenter pour s’opposer au siège des camps de réfugiés.

Refugee camp in Damascus, SyriaLe 9 janvier 2014, le porte parole de l’UNRWA, Christopher Gunness à déclaré que “la profonde souffrance des civils de Yarmouk s’aggrave. Les rapports confirment que la malnutrition est extrêmement répandue, de même que l’absence de soins médicaux, surtout pour ceux qui ont été blessés à cause du conflit, ainsi que les femmes prêtes à accoucher, avec des conséquences fatales pour certaines d’entre elles.”

Le journal britannique The Guardian relate que le même porte-parole de l’UNRWA déclaré, le 9 février 2014 (un mois après sa première déclaration) que le Dr Ibrahim Mohammed, qui travaille au sein de l’UNRWA, à sauvé un bébé de 14 mois appelé Khaled, souffrant de grave malnutrition. Depuis 2 mois, ce bébé ne vivait presqu’exclusivement d’eau. Noor, sa maman de 29 ans, avoua qu’elle n’avait, pour toute nourriture, que des décoctions d’épices. Quand il n’y en eut plus, ils se mirent à manger de l’herbe, mais celle-ci vint aussi à manquer.

Dans un message attesté du Réseau Euro-Méditerranéen pour les Droits de l’Homme (REMDH), une organisation basée à Genève qui collabore avec l’UNRWA pour apporter de la nourriture au camp, le REMDH rapporte qu’une jeune fille de 15 ans, prénommée Heba et son bébé de 5 mois, à raconté au personnel des Nations Unies qui distribuaient la nourriture qu’ils n’avaient pas mangé depuis trois jours, et qu’elle n’avait pas pu donner le sein à son bébé. Quand les infirmiers donnèrent de l’eau au bébé, il se mit à gonfler, n’ayant rien avalé depuis plusieurs jours. Les infirmiers en furent si inquiets qu’un médecin de la Croix Rouge Internationale dut le prendre en charge.

Ces exemples de famine furent accompagnés, dans le passé, par le massacre de quiconque tentait de quitter le camp. Dans le cas de celui de Tel Al-Zaatar, par exemple, après avoir affamé le camp pendant des mois, les Phalangistes, soutenus par le régime syrien [de Hafez al Assad, père de Bashar] annoncèrent qu’ils allaient autoriser les Palestiniens à quitter le camp afin d’être acheminés dans des refuges de la Croix Rouge. Quand les Palestiniens commencèrent à quitter le camp, les miliciens les massacrèrent, comme le raconte Maysa Al Khatib, une des survivantes de la tuerie, dont le témoignage fut, avec celui de Hussain Ayyad, publié dans l’appendice Palestinien du journal libanais Al-Safir du 12 août 2013 et du 15 septembre 2012.

“Tous les hommes de plus de dix ans qui tentaient de quitter le camp, comme de nombreuses jeunes filles, jeunes femmes et femmes âgées furent massacrées. Un des assassins s’approcha d’une jeune femme qui portait son nouveau-né de deux jours. Il empoigna son bébé et le projeta au loin. Celui-ci retomba dans des arbres mais la mère ne put localiser l’endroit où son bébé avait atterri.”

Une jeune femme blessée aux jambes se traînait parmi la foule. Un des meurtriers dit à un autre : “emmène-la donc sous le figuier, pour lui donner un peu de bonheur !” La femme répondit que la mort était mille fois préférable. Il la tua d’un coup de feu en disant : “crève donc !”

“Ghazi, mon cousin, portait ma grand-mère sur ses épaules, pensant que le fait de la porter lui éviterait la mort. Mais ils la tuèrent avant de l’assassiner. Une vieille femme glissa et tomba dans un fossé : comme elle tentait de s’en extraire, un des assassins lui dit : “où vas-tu ? Reste donc là où tu es ! ” Et il lui tira plusieurs balles dans la tête.

Abu Yaseen Freijah, un infirmier de l’UNRWA, vêtu de sa tenue blanche, soutenait sa femme, qui avait reçu une balle à l’épaule. Les meurtriers s’emparèrent d’elle et lièrent ses jambes à deux voitures, qui l’ont écartelée.

Mon cousin Ali, âgé de 17 ans, doux et inoffensif, fut attaché à l’arrière d’une voiture qui démarra en trombe. Abu Akram, un marchand de tissu bien connu, essaya de dissuader les assassins de s’en prendre à son fils en leur offrant tout l’argent qu’il possédait. Ils tuèrent son fils sous ses yeux avant de l’abattre, et de prendre tout son argent.

À ce jour, les coupables du massacre de Tel Al- Zaatar et de la famine organisée imposée pendant la Guerre de Camps n’ont pas été punis. Certains d’entre eux sont même devenus ministres ou responsables de conseils représentatifs, au Liban ou en Syrie. Ces tragédies se répètent dans le Camp de réfugiés de Yarmouk. Bien que le début de la tragédie à Yarmouk soit semblable à celle de Tel Al-Zaatar, nous devons agir pour que tous ces gens-là ne finissent pas de la même manière !

Tamim Al Barghouti est un poète palestinien et un scientifique engagé en politique. Il vient d’une famille lettrée. Son père est le poète palestinien Mourid Barghouti et sa mère, romancière érudite, est Radwa Ashour, d’origine égyptienne. Cet article fut publié en arabe dans le journal Shorouk, le 25 février 2014.